Please read current events
from a variety of sources.
March,
2013
When the government
demands silence -- the ugliness of the Patriot Act
By Judge
Andrew P. Napolitano
Published
March 21, 2013
FoxNews.com
In 1798, when John Adams was president of the United States,
the feds enacted four pieces of legislation called the
Alien and Sedition Acts. One of these laws made it a
federal crime to publish any false, scandalous or
malicious writing -- even if true -- about the
president or the federal government, notwithstanding
the guarantee of free speech in the First Amendment.
The feds used these laws to torment their adversaries
in the press and even successfully prosecuted a
congressman who heavily criticized the president.
Then-Vice President Thomas Jefferson vowed that if he
became president, these abominable laws would expire.
He did, and they did, but this became a lesson for
future generations: The guarantees of personal freedom
in the Constitution are only as valuable and reliable
as is the fidelity to the Constitution of those to
whom we have entrusted it for safekeeping.
We have entrusted the Constitution to all three
branches of the federal government for safekeeping.
But typically, they fail to do so. Presidents have
repeatedly assaulted the freedom of speech many times
throughout our history, and Congresses have looked the
other way. Abraham Lincoln arrested Northerners who
challenged the Civil War. Woodrow Wilson arrested
Americans who challenged World War I. FDR arrested Americans he
thought might not support World War II. LBJ and
Richard Nixon used the FBI to harass hundreds whose
anti-Vietnam protests frustrated them.
In our own post 9/11 era, the chief instrument of
repression of personal freedom has been the
government’s signature anti-terror legislation: the
Patriot Act. It was born in secrecy, as members of the
House of Representatives were given 15 minutes to read
its 300 pages before voting on it in October 2001, and
it operates in silence, as those who suffer under it
cannot speak about it.
The Patriot Act permits FBI agents to write their own
search warrants and gives those warrants the patriotic
and harmless-sounding name of national security
letters (NSLs). This authorization is in direct
violation of the Fourth Amendment to the U.S.
Constitution, which says that the people shall be
secure in their persons, houses, papers and effects
from unreasonable searches and seizures, and that that
security can only be violated by a search warrant
issued by a neutral judge and based upon probable
cause of crime.
The “probable cause” requirement compels the feds to
acquire evidence of criminal behavior about the person
whose records they seek, so as to prevent politically
motivated invasions of privacy and fishing expeditions
like those that were common in the colonial era.
Judges are free, of course, to sign the requested
warrant, to modify it and sign it, or to reject it if
it lacks the underlying probable cause.
The very concept of a search warrant authorized by
law enforcement and not by the courts is directly and
profoundly antithetical to the Constitution -- no
matter what the warrant is called. Yet, that’s what
Congress and President Bush made lawful when they gave
us the Patriot Act.
When FBI agents serve the warrants they’ve written
for themselves -- the NSLs as they call them -- they
tell the recipient of the warrant that he or she will
commit a felony if he or she tells anyone -- a lawyer,
a judge, a spouse, a priest in confessional -- of the
receipt of the warrant. The NSLs are typically not
served on the person whose records the FBI wants;
rather, they are served on the custodians of those
records, such as computer servers, the Post Office,
hospitals, banks, delivery services, telephone
providers, etc.
Because of the Patriot Act’s mandated silence, the
person whose records the FBI seeks often never knows
his or her records have been seized. Since October
2001, FBI agents and other federal agents have served
more than 350,000 search warrants with which they have
authorized themselves to conduct a search. Each time
they have done so, they have warned the recipient of
the warrant to remain silent or be prosecuted for
telling the truth about the government.
Occasionally, recipients have not remained silent.
They have understood their natural and
constitutionally protected right to the freedom of
speech and their moral and fiduciary duty to their
customer or client, and they have moved in federal
court either to suppress the warrant or for the right
to tell the customer or client whose records are being
sought that the FBI has come calling. Isn’t that odd
in America
-- asking a judge for permission to tell the truth
about the government?
What’s even more odd is that the same section of the
Patriot Act that criminalizes speaking freely about
the receipt of an agent-written search warrant also
authorizes the FBI to give the recipient of the
warrant permission to speak about it. How un-American
is that -- asking the FBI for permission to tell the
truth about the government?
Last week in San Francisco, U.S. District Court Judge
Susan Illston held that the section of the Patriot Act
that prohibits telling anyone about the receipt of an
FBI agent-written search warrant and the section that
requires asking and receiving the permission of the
FBI before talking about the receipt of one profoundly
and directly infringe upon the freedom of speech
guaranteed by the First Amendment. And the government
knows that.
We all know that the whole purpose of the First
Amendment is to encourage open, wide, robust debate
about and transparency from the government. Our right
to exercise the freedom of speech comes from our
humanity, not from the government. The Constitution
recognizes that we can only lose that right by consent
or after a jury trial that results in conviction and
incarceration.
But we can also lose it by the tyranny of the
majority, as Congress and the president in 1798 and
2001 have demonstrated.
Obama urged: act
tough on Israel
or risk collapse of two-state solution
By Chris
McGreal, US correspondent
The
Guardian,
19 March
2013
Barack Obama begins his first
official visit to Israel
on Wednesday amid growing warnings among some of
its leading supporters in the US that the
president needs to act more forcefully to save Israel
from itself.
The White House has played
down expectations that Obama will put any real
effort into pressing Israel
toward the creation of a Palestinian state after
he was burned by an attempt early in his first
term to pressure the prime minister, Binyamin
Netanyahu, into halting Israeli settlement
construction in the occupied territories.
But there is increasing
concern among some of Israel's backers
in the US
that without White House intervention the much
promised two-state solution is doomed – and that
will endanger Israel.
Among those sounding the
warning is the US
secretary of state, John Kerry, who said earlier
this year that "the possibility of a two-state
solution could shut on everybody and that would be
disastrous, in my judgment".
The inclusion of hardline
pro-settler ministers in Netanyahu's new
government, who are expected to press for the
continued expansion of Israel's colonies in the
West Bank, has heightened concerns in Washington
that physical realities on the ground are making
the prospect of a negotiated agreement ever more
difficult.
Others have pointed up a
recent Hebrew University demographic study, which
showed that Jews are now in a minority in the
territory covered by Israel, Gaza and the West
Bank – suggesting that Israel's democratic and
Jewish character are threatened by its reluctance
to give up territory to an independent Palestine.
That led David Aaron Miller –
a negotiator in efforts by the Clinton
administration to broker an Israeli-Palestinian
agreement and an adviser on Middle East policy to
six US secretaries of state – to advise Obama to
"take a quick tour around Israel's demographic
neighbourhood" in order to understand the issue
that might be most persuasive in pressuring
Israeli leaders to take negotiations with the
Palestinians seriously.
"Demographic trends mean that
Israel
can't have it all. It can't be a Jewish state, a
democratic state*, and a state in control
of its whole historical land. It can only have two
of its objectives at a time," he wrote
in Foreign Policy.
"The demographic imperative
probably appeals to Obama, a rational thinker who
understands the importance of acting in the
present to avoid future catastrophes. He has at
least once referred to the demographic realities
in his speeches on the Israeli-Palestinian
conflict. But the president also knows from his
own political choices that getting politicians to
take risks now to prevent disasters and gain
rewards later isn't so easy."
It is a warning echoed earlier
this month by S Daniel Abraham, a US billionaire,
confidante of American and Israeli leaders, and
founder of the Center for Middle East Peace in
Washington, who chided the president for not using
his visit to press Israel's
leaders
to confront the looming "tipping point".
"Obama should realize that Israel's
continued presence in the West Bank is an
existential threat to its continuity as a
democratic, Jewish state — and time is not on Israel's side,"
he wrote in the Atlantic.
"Right now – not in five or 10
years, but right now – only 50% of the people
living in the Jewish state and in the areas under
its control are Jews. The dreaded tipping point –
which advocates of the two-solution have been
warning about for years – has finally arrived."
That is a warning reinforced
by an Oscar-nominated documentary, The Gatekeepers
– in which former heads of the Israel's internal
security organisation, the Shin Bet, warn that the
occupation is endangering Israel – which has
shaken up the assumptions among some in the Jewish
community and among Israel's other supporters in
the US.
Martin Indyk, a former US ambassador to
Israel
and now vice-president of the Brookings
Institution, said it is clear there is a growing
sense of alarm among some policymakers in the US.
But he said it may be misplaced.
"My sense is that this is the
view of Secretary Kerry – that there's an urgency
to try to not just resume negotiations but to
resolve at least some of the critical issues in
the conflict because the two-state solution is in
danger of cardiac arrest. I think there is an
urgency, but I don't actually think that if the
window closes it can't be prised open again," he
said.
"The simple reason for that is
there is no alternative to the two-state solution
– except no solution. And no solution for the time
being may suit both sides… in preference to the
kind of compromises and the hard decisions that
have to be made in order to achieve a solution. We
are fond of saying, and our leaders are fond of
saying, the status quo is not sustainable. But if
you go out there on both sides, especially
compared to what is going on around them – in
Syria to the north and Egypt to the south – the
status quo, it's OK."
Indyk said there will not be
movement until leaders on both sides are prepared
to make hard decisions, and that Obama is probably
unwilling to force that after his "searing
experience" of dealing with Netanyahu over the
Jewish settlements four years ago.
"I think that there is
something achievable, and I actually think it's
very important. And that is that President Obama
has the opportunity to reintroduce himself to the
Israeli public. The first time he introduced
himself to them was in Cairo,
wherein he gave his speech in June 2009, which
was, of course, addressed to the Arab world and
not to Israel
… And (Israelis) got the impression that he wants
to distance the United
States from Israel
in order to curry favour with the Arab world," he
said.
"It is hard to imagine that
the president himself is going to do much more
than make this visit. There are greener pastures
that beckon him in Asia, and you can see, from a
variety of other actions that he's taken or hasn't
taken in the Middle East,
that he would rather turn away from this region.
John Kerry has exactly the opposite instinct. He
wants to engage in the Middle
East and, in particular, he wants to
take on the Israeli-Palestinian challenge, and
it's a high priority for him."
*Democratic"Straw man"
word and argument. Forget Democracy. How about a
Republic? where people as diverse as the people
spanning the United States can live in relative
peace and freedom. Caveat: A Republic can only
work to the extent that The People have the
ability to think and access information and
knowledge, an emphasis that is fading from the
government educational system.
Ian Black's analysis after the President’s key
speech of his trip
(March
21,
2013)
"It was a very clever
speech” says the Guardian’s Middle
East editor Ian Black.
First he pressed all
the buttons that matter to a mainstream Israeli
Jewish and Zionist audience. He went to great
lengths to recognize the legitimacy of the Zionist
dream ...
He attacked all of Israel’s enemies:
Hamas, Hezbollah and Iran.
He made a link, very interestingly, between Iran’s
nuclear program and the holocaust something that the
Israeli prime minister Binyamin Netanyahu often
does.
But having done all
that, he then moved to the second message of trying
to achieve a just and viable solution for the
Palestinians. Israel
must recognize the right of Palestinian self
determination, he said. It should look at the world
through Palestinian eyes ... He talked about settler
violence that went unpunished. All very very
hot-button issues. Again cleverly using a phrase
that’s very resonant for Israelis, he said
Palestinians have a right to be a free people in
their homeland. That’s a phrase that is taken
directly from the Israeli national anthem.
There was nothing in
this speech that gives us any practical pointers as
to how the long-stalled peace process can be revived
... It gave positive messages to Israelis, it made
important points about the need to resolve the
conflict with the Palestinians, it provided no
obvious ways forward, but will I am sure have
created a positive mood in Israel towards the
message he was trying to put across.
He set out quite a
compelling vision of a country that needs to come to
terms with an existential problem for itself, and a
matter of fundamental justice for the people who are
suffering from it at the moment.
This “Truths That Free” section of “Ethics” has not
been updated for quite some time... that is not for
want of material. Located in Jacksonville,
Florida, in the United States,
one doesn’t have to look far to find corruption, among
elected or appointed officials and/or leaders or local
organizations. That includes organizations with the
power to arrest, detain and generally make your free
life miserable.
Growing up with my parents included
the
“larning” that honesty
and abiding by the law were virtues to be cultivated
if at all possible. “if at all possible” has caveats.
Don't forget
or neglect the value and importance of CIVIL
disobedience or as Gandhi called it, “satyagraha” nonviolent
resistance, or obedience to truth- THE TRUTH AND RIGHT IS-
independant, inalienable, and proceeding before all
institutions of people- although no one said that was
always easy or convenient.
Why do citizens have an expectation
of good character and ethical behavior from those we
elect or appoint to govern or to head
unions, or to populate our many civic departments?
Surely part of the reason is that we are their bosses,
we pay their salaries (often higher than their
counterparts in the private sector) and they are
accountable to us.
If
you have not felt your blood pressure rise, or your
anger mount often enough today here are a couple links to a few
articles about our finest in Jacksonville
and the state of Florida.
After reading these articles
consider shooting off (er... maybe that is not a good
metaphor anymore) sending
an email or making a phone call to one of your
representatives and let them know that you back their
honest effort (in a few rare cases) or that you demand
that they make an effort to discourage graft,
dishonesty, waste, and corruption from among their own
ranks.
Hearing on Religious
Freedom Next Week
By Peter Kirsanow
from The National Review
March 13, 2013
The U.S. Commission on Civil
Rights will hold a public hearing next week on recent
developments involving the intersection of religious
freedom and anti-discrimination laws. The hearing will
take place on Friday March 22, at 9:30 a.m. at the
Commission’s headquarters, located at 1331 Pennsylvania
Avenue in Washington,
DC.
Witnesses will address, among other things, the HHS
mandate, the implications of Christian Legal
Society v. Martinez and Hosanna-Tabor v.EEOC, and religious-liberty claims under
First Amendment provisions other than the religion
clauses.
Interested members of the public are invited to
attend. Further, members of the public may also submit
comments until April 21 on any of those topics by
sending them to the above address or emailing them to
publiccomments@usccr.gov.
This may be one of the few opportunities members of
the public will have to address comments on the
above topics to an agency of the federal
government. Note that there’s no page limit on
comments — they may range from a short paragraph to a
treatise.
Debating the 'religious
freedom' bill Rejection would be serious blow
fromLouisville
Courier-Journal
MARTIN
COTHRAN
Senior Policy
Analyst
March 13,
2013
In Kentucky,
the Religious Freedom Act (HB 279) has been passed by
both chambers of the state legislature and is now on
Gov. Steve Beshear’s desk awaiting his signature. The
bill would return long-standing legal protections to
people of faith that the Kentucky Supreme Court took
away in a decision last October. But some groups are
urging Gov. Beshear to veto it.
The campaign against the bill being conducted by the
ACLU, the Fairness Alliance, and a small minority of
lawmakers has sadly turned into an ugly and virulent
campaign of hateful rhetoric and misinformation.
If there had been no evidence before of the
anti-religious sentiment that now threatens religious
freedom in Kentucky,
these groups have provided it.
The Religious Freedom Act is a response to a decision
last year in which the state’s high court ruled
against several Amish men who were being forced to put
brightly colored orange reflectors on their buggies in
violation of their religious strictures. The court
ruled against them. In doing so, the justices
announced that the former standard courts applied to
religious freedom cases, called “strict scrutiny,”
would now be replaced by a lower standard.
They made it easier for the government to violate
someone’s First Amendment right to free exercise of
religion.
Previously, the government had been required to show
that it had a compelling interest in overturning
someone’s religious rights. It also required the
government to use the least restrictive means to
accomplish its purposes. This bill would simply
restore these requirements.
The bill’s language is almost identical to the
language in the Religious Freedom Restoration Act,
passed by the U.S. Congress in 1993 after the U.S.
Supreme Court lowered the religious freedom standard
in a 1990 decision.
RFRA, whose protections were later limited only to
the federal government, was passed almost unanimously
by the U.S. Congress, signed by Bill Clinton,
sponsored by Ted Kennedy — and supported by the ACLU.
Given what this bill is really about, it is sad and
disappointing that the groups opposing it have chosen
to misrepresent the nature of the bill to the public
and to malign the many good people involved in
supporting the legislation.
When HB 279 passed the State House in a bipartisan 82-7
vote, Rep. Kelly Flood, D-Lexington, took to the floor
and attacked the Catholic church, charging them with
wanting to protect abusive priests. And when the state
Senate passed the measure in a 29-6 vote, state Sen.
Kathy Stein, D-Lexington, charged that the bill would
promote racism.
The ACLU and several gay rights groups also argue
that the bill would be used to gut civil rights
protections.
But if this is true, then why did none of this ever
happen before Oct. 25 of last year, when the standard
this bill reinstitutes was in force? If there were any
such cases, these groups would have produced them, but
they haven’t — and they can’t.
Because they don’t exist.
The bill has absolutely nothing to do with
the sexual abuse of children and nothing to do with
federal civil rights protections. In fact, the U.S.
Supreme Court has already ruled that preventing racial
discrimination is a compelling state interest — the
very standard used in this bill.
No one supporting the bill has used one hateful word
in arguing for it. Not a single person speaking for
the bill has maligned the character of those who
oppose it. And not a single supporter has
misrepresented the nature of the bill.
Ironically,
the group leading the charge against the bill, the
ACLU, was the very group who represented the Amish
in the case before the Supreme Court four months
ago. They argued their case under the standard
of strict scrutiny, the same standard they are now
opposing.
If Gov. Beshear succumbs to pressure from the ACLU
and other groups and vetoes HB 279, it will be a
serious blow to religious freedom in Kentucky.
Homeland Insecurity: The attorney general
says the threat from local jihadists is now worse than
terrorist plots hatched overseas. He warned Americans
not to grow "complacent." Tell it to the media.
The major news gatekeepers have ignored the jihadist
element in no fewer than four recent cases of
sensational killings of non-Muslims by mostly young
Muslim men inside the U.S.,
including:
• Yusuf Ibrahim, a 27-year-old Egyptian immigrant who
on Feb. 5 allegedly beheaded two Coptic Christians
living in New
Jersey.
• Ali Syed, a 20-year-old Muslim who allegedly
randomly killed three people in Southern
California on Feb. 18 before killing
himself.
• Ammar Asim Faruq Harris, a 26-year-old reported
black Muslim convert who on Feb. 21 is said to have
killed three people in Las Vegas.
• Ali Salim, a 44-year-old Pakistan-born doctor who
is accused of raping and killing a pregnant woman and
her 9-month-old fetus last year in his Ohio office.
This rash of homicides by Muslims has triggered a
giant media yawn, despite telltale signs of jihadist
motive. Jihad? What jihad? Reporters seemed to be
collectively shrugging in another fit of extreme PC.
Here's another key piece of information denied the
average American watching the evening news: the
majority of convicted terrorists in the U.S.
are American citizens. A study found the terrorist
threat is increasingly in our backyard.
Equally stunning, more than half of the 171 terror
convicts analyzed by the London-based Henry Jackson
Society are college-educated. Many are black converts.
Nearly half were born and raised here, according to
the report prefaced by former CIA director Mike
Hayden.
Yet they want to kill fellow Americans simply because
they believe that's what their creed tells them to do.
But instead of confronting this homegrown threat, our
society is fig-leafing it, even glorifying it.
Even in red-state Texas, educators
are indoctrinating kids into the Islamic faith. At
Lumberton High School, a geography class was recently
told to dress up in Islamic garb — including burqas —
and refer to the 9/11 hijackers not as terrorists but
as "freedom fighters."
This isn't an isolated event. There's a coordinated
effort by leftist do-gooders and multiculturalists to
de-link Islam from violence and terror and rewrite
history.
When educators, journalists and politicians hear no
Islamic violence, see no Islamic violence and report
no Islamic violence, beware, it's Sept. 10, 2001,
again.
Email
tells feds to make sequester as painful as promised
by Stephen Dinan March 5, 2013 The Washington Times
The White House announced Tuesday that it is
canceling tours of the president’s home for the
foreseeable future as the sequester spending cuts
begin to bite and the administration makes good on its
warnings of painful decisions.
Announcement of the decision — made n an email from the
White House Visitors Office — came hours after The
Washington Times reported on another administration
email that seemed to show at least one agency has been
instructed to make sure the cuts are as painful as
President Obama promised they would be.
In the internal email, Animal and Plant Health
Inspection Service official Charles Brown said he asked
if he could try to spread out the sequester cuts in his
region to minimize the impact, and he said he was told
not to do anything that would lessen the dire impacts
Congress had been warned of.
“We have gone on record with a notification to
Congress and whoever else that ‘APHIS would eliminate
assistance to producers in 24 states in managing
wildlife damage to the aquaculture industry, unless
they provide funding to cover the costs.’ So it is our
opinion that however you manage that reduction, you
need to make sure you are not contradicting what we
said the impact would be,” Mr. Brown, in the internal
email, said his superiors told him
Neither Mr. Brown nor the main APHIS office in
Washington returned calls seeking comment, but
Agriculture Secretary Thomas J. Vilsack, who oversees
the agency, told Congress he is trying to give
flexibility where he can.
“If we have flexibility, we’re going to try to use it
to make sure we use sequester in the most equitable
and least disruptive way,” the secretary told Rep.
Kristi L. Noem, a South Dakota Republican who grilled
Mr. Vilsack about the email. “There are some
circumstances, and we’ve talked a lot about the meat
inspection, where we do not have that flexibility
because there are so few accounts.”
Ms. Noem told Mr. Vilsack that the email made it
sound like the administration was sacrificing
flexibility in order to justify its earlier dire
predictions.
“I’m hopeful that isn’t an agenda that’s been put
forward,” the congresswoman told Mr. Vilsack.
Florida
bill would require anger management courses for
bullet buyers By Joshua
Rhett Miller Published March 5,2013 Fox News
A Florida legislator wants anyone trying to buy
ammunition to complete an anger management program
first, in what critics say is the latest example of
local lawmakers reaching for constitutionally-dubious
solutions to the problem of gun violence.
The bill filed Saturday by state Sen. Audrey Gibson,
D-Jacksonville, would require a three-day waiting
period for the sale of any firearm and the sale of
ammunition to anyone who has not completed anger
management courses. The proposal would require ammo
buyers to take the anger management courses every 10
years.
“This is not about guns," Gibson said. "This is about
ammunition and not only for the safety of the general
community, but also for the safety of law
enforcement.”
Gibson said she’s concerned with citizens stockpiling
ammunition, potentially creating dangerous situations
should those individuals ever come in contact with law
enforcement agencies or criminals.
“It’s about getting people to think, really, about
how much ammunition they need,” Gibson said. “It’s a
step, I think, in a safer direction. It’s about
getting people to think before they buy.”
Benghazi Documents Reveal
White House 'Specifically Warned of Imminent
Attack
March 6, 2013 Jason Howerton The Blaze
CBS News investigative journalist Sharyl
Attkisson on Tuesday night reported that the Obama
adminsitration has turned over documents relating to the
Benghazi terrorist attack to the Senate Intelligence
Committee. She made a number of revelations that don't
bode well for the White house via her official Twitter
account.
She also reported that an “official familiar with the
docs” said there were advanced warnings in the days
leading up to the attack, including ones that
“specifically warned of an imminent attack on the U.S. compound in Benghazi.”
The CBS reporter also
referenced another source familiar with the Benghazi documents that said
nearly all communication between Libya and Washington,
D.C.,
since the attack began referenced al-Qaeda as being
the likely “instigators.” That portion is significant
because there are still unanswered questions as to why
the Obama administration initially blamed the attack
on an anti-Muslim YouTube video.
“A source who viewed
the docs says the few that mentioned a protest” on
night of Benghazi
“were not first hand references,” Attkisson reports.
Christian Science Teacher
Fired Over Creationism to Head to Ohio
Supreme Court
By Leonardo Blair , Christian Post
Contributor
February 26, 2013|
A 20-year Ohio
middle school science teacher who was fired in 2011
for teaching creationism in his class will have his
day in the Ohio Supreme
Court on Wednesday when his lawyers will argue that
his firing was a violation of his First and
Fourteenth Amendment rights to free speech and
religion.
"In oral arguments
before the Ohio Supreme Court tomorrow, February 27,
The Rutherford Institute will defend the right to
academic freedom of a science teacher fired for
encouraging students to think critically about the
school's science curriculum, particularly as it
relates to evolution theories," said the Rutherford
Institute in a statement released in response to
questions from The Christian Post on Tuesday.
"In coming to veteran
science teacher John Freshwater's defense, Institute
attorneys argue that the Mount VernonCitySchool District
violated John Freshwater's academic freedom rights –
and those of his students – by firing him in January
2011," said the statement.
The Mount Vernon School
Board had spent almost $1 million fighting John
Freshwater's case when they decided to end his
contract, according to a report in the Mount Vernon
News. Board president Margie Bennett told the Mount
Vernon News at the time that Freshwater's fired was a
difficult decision.
Freshwater, however,
appealed his termination in state court arguing that
the firing violated his rights under the First and
Fourteenth Amendments and constituted hostility toward
religion. The Board's decision was upheld by a Common
Pleas judge as well as the Fifth District Court of
Appeals. But according to the Rutherford Institute,
these decisions were made without an analysis of the
constitutional claims. The appeal was made to the Ohio
Supreme Court to examine theme. According to the
Institute, the Mount Vernon School Board attempted to
have the court strike the First Amendment claim from
the lawsuit but they were unsuccessful.
"Academic freedom was
once the bedrock of American education. That is no
longer the state of affairs, as this case makes
clear," said John W. Whitehead, president of The
Rutherford Institute, in the release. "What we need
today are more teachers and school administrators who
understand that young people don't need to be
indoctrinated. Rather, they need to be taught how to
think for themselves. By firing John Freshwater for
challenging his students to think outside the box,
school officials violated a core First Amendment
freedom – the right to debate and express ideas
contrary to established views."
In June 2008, the Mount
Vernon City School District Board of Education in Ohio
voted to suspend John Freshwater citing concerns about
his conduct and teaching materials, particularly as
they related to the teaching of evolution. Freshwater,
who had served as the faculty appointed facilitator,
monitor, and supervisor of the Fellowship of Christian
Athletes student group for 16 of the 20 years that he
taught at the school, was ordered to remove "all
religious items" from his classroom. Freshwater agreed
to remove the items except for his Bible, which
spurred a sequence of events that led to his eventual
firing.
The Rutherford
Institute is a nonprofit civil liberties
organization that provides legal assistance at no
charge to individuals whose constitutional rights
have been threatened or violated.
December 3, 2012
The Hawaian Reporter
By Stephen Zierak
This lesson is taught by Dr. Thomas West, the
Paul & Dawn Porter Professor of Politics at HillsdaleCollege.
Dr. West teaches courses in American politics,
focusing on the U.S. Constitution, civil rights,
foreign policy, and the political thought of the
American Founding. He also teaches the
political philosophy of Aquinas, Hobbes, and
Locke. Dr. West is a Senior Fellow of the
Claremont Institute, and he has previously taught at
the University
of Dallas.
He received his BA from Cornell, and his PhD from ClaremontGraduateUniversity.
Those interested in seeing and hearing this lecture,
or any of the others in the series, may register at
constitution.hillsdale.edu. There is no fee.
The Founders believed that the purpose of government
was to secure the unalienable rights of American
citizens to life, liberty, and the pursuit of
happiness by protecting against violations by foreign
or domestic enemies. The Progressives believe
that the purpose of government is to give you the
benefit of government programs, while changing you
into a more socially responsible individual.
As we watch the Founder’s vision slip away with the
advent of big government and the welfare state, we
might wonder what went wrong. Some American
conservatives blame the language of the
Founding. They believe that the equality and
rights talk has led to Obama, that Progressivism was
derived from expressions in our revolutionary
documents. Actually, nothing could be farther
from the truth. Progressivism was a radical
departure from the Founding, as can be seen in
comparisons around six points of contrast:
(1) What is freedom? (2) Purpose of
government? (3) Domestic policy?
(4) Foreign policy? (5) Consent of
the governed? (6) Government limited or
unlimited?
Open Doors: Violence
Targeting Christians Increasing in Syria
Contact: Jerry Dykstra, Open Doors USA, 616-915-4117,
jerryd@odusa.org
SANTA ANA, Calif., Nov. 1,
2012 /Christian Newswire/ -- The targeting of
Christians in war-torn Syria
is increasing, according to Open Doors sources.
"The car bomb in Jaramana was targeting the Christian
and Druze community as a group, since the area has no
political ties or buildings," a local Christian source
explained about the large bomb blast in the Damascus
suburb on Monday.
According to contacts in the neighborhood, 11
Christians where killed and one Muslim killed in the
explosion. The blast left 69 people, all Christians,
wounded. Twenty are in critical condition.
Open Doors' country coordinator for Syria
says: "The attack took place during the final day of
Eid al-Adha (Muslim holiday). Observers hoped the
four-day holiday would mark a temporary ceasefire, but
that hope proved to be false. I see this as another
example that Christians are increasingly targeted."
A believer from Damascus reports
that last Sunday a car bomb was found in a Christian
neighborhood in the old part of the city. The car was
parked next to two churches, a Maronite and Latin
church. The two churches were warned and church
officials instructed all their parishioners to go home
in case the bomb exploded. Authorities were successful
in disabling the bomb.
Situation in Aleppo, Homs
and ChristianValley
An Open Doors contact in Aleppo reports
that, "the situation is not getting any better, but we
are hoping the situation will cool down."
Last week Open Doors received a report from a
believer in Aleppo,
the largest city in Syria,
that about 100 insurgents infiltrated a main street in
a Christian area of the city. Aleppo is one of
the hot spots in the 21-month civil war between rebels
and the Syrian government. According to the report,
the Syrian army quickly surrounded the insurgents and
drove them out.
Another believer reports that in some of the
predominantly Christian villages in the Homs
area there is not a threat against the entire
Christian community, however, individual Christians
are being targeted.
In a village in the ChristianValley, a
region west of Homs
and Hama,
three Christian men were kidnapped and one killed.
"One of my contacts is stuck there, waiting to find a
way back to Damascus.
The roads are the worst now," the believer shares.
The Open Doors country coordinator for Syria
adds: "The violent situation deeply hurts the entire
Syrian population, the Christian community as well as
other people groups. But about two or three weeks ago
we observed an increase of violence that specifically
is targeting Christians or Christian neighborhoods.
Bombs now are placed in Christian areas where there is
no strategic or military target at all. We are deeply
concerned about our brothers and sisters and call all
churches and all Christians to continue praying for
this dangerous situation for Christians."
Jerry Dykstra, media relations director for Open
Doors, says the request for prayer from Syrian
Christians comes as the International Day of Prayer
for the Persecuted Church (IDOP) will be observed in
the United States
on Sunday, Nov. 11.
All politics is local, even the US
election as seen by Kenyans
Villagers in the home village
of President's
Obama's father are cheering on the Democrat, while
Kenyan Mormons are excited by challenger Mitt
Romney’s run.
By Fredrick
Nzwili, Correspondent
November 1,
2012
Nairobi, Kenya
Kenyans are closely watching the US
presidential election, with two groups in particular
rooting for each of the candidates.
US President Barack Obama’s reelection bid is
preoccupying the people in Nyang’oma Kogelo, his
Kenyan father’s home village, as challenger Mitt
Romney’s run is invigorating Mormons in the East
African country.
Mr. Romney’s candidacy has thrust the Christian group
into the spotlight here, with its leaders on
Monday unveiling a website called Kenya Mormon
Newsroom to help answer questions ignited by the
American political process. Leaders say the church
maintains a firm political neutrality.
“In the most recent past, questions have been asked
about who we are. The reasons is we have a member of
the church running as president of the UnitedState of America,”
said
Elder Hesbon Usi, an official here with the Mormons'
Church of Jesus Christ of Latter Day
Saints. “Since people do not have the right
source of information and truth they are looking for,
a lot tend to go to other websites that are
misleading. They get information that is not correct.”
Elder Thomas Hatch, a former Utah state
senator who now serves as the church’s deputy director
of public affairs for the region, said questions the
church has encountered have prompted leaders to share
more through a network of websites.
Hatch says Mormons would relish the idea of a Romney
presidency, hoping it would bring the church out of
obscurity. However, he cautioned that there could be
many downsides as well as upsides, since presidents
have to make tough decisions.
“If Mr. Romney is seen as a Mormon president,
there could be retaliation by other countries against
our church and missions,” he says.
Meanwhile, in Nyang’oma Kogelo, the western Kenyan
village that is home to the president's
step-grandmother, Sarah Obama, the community is
organizing daily prayers for Obama, with special
prayers reported in churches and mosques. Often
gathering in small groups to listen to news and
discussions on FM radios from mobile phones, the
residents say they have learned Obama was facing a
stiff challenge.
“We would like to organize bigger meetings to show
support, but we fear the security is not good.
Terrorists may attack us because of our Obama links.
The threats and attacks in Kenya
make use very cautious,” says Vitalis Ogombe, the
chairman of a community group called the Obama Kogelo
Cultural Committee.
For them, the interest in the American election is
driven by pride more than economic or material gains,
since Obama is viewed as a grandson there.
“We are proud because we have seen he can make a good
global leader. People now know us globally because of
him. We are praying that he continues,” says Mr.
Ogombe.
But since Obama’s election in 2008, Kogelo can also
count material gains. Electricity has been installed
in the area and infrastructure improved. Micro-finance
organizations and nongovernmental organizations have
also moved here to help improve the community’s living
standards. The local people say they are better since
he became president.
For Jesse Mugambi of the University of Nairobi,
America foreign policy on Africa
remains the same, irrespective of whoever is the
"boss."
“The voters out there will decide what is good for
them, and Kenyans will put up with whoever wins. That
is what democracy demands,” he says.
Some analysts have also considered an Obama loss.
Charles Onyango-Obbo, in an opinion in the Daily
Nation today, analyzed why an Obama loss would be good
for him and the world.
“Obama has the energy and smarts to be an influential
international citizen and non-state actor to join
Clinton and Gates as the non-white face at the top of
international NGO priesthood. To do that, he has first
to lose the election,” wrote Mr. Onyango-Obbo.
Sixty Percent of US Muslims
Reject Freedom of Expression
RIGHT SIDE
NEWS.com
Thursday, 01 November 2012
Dr. Andrew
Bostom
After
violent Muslim reactions to the amateurish “Innocence
of Muslims” video, which simply depicted a few of the
less salutary aspects of Muhammad’s biography,
international and domestic Islamic agendas have openly
converged with vehement calls for universal
application of Islamic blasphemy law. This demand to
abrogate Western freedom of expression was reiterated
in a parade of speeches by Muslim leaders at the UN
General Assembly. The US Muslim community echoed such
admonitions, for example during a large demonstration
in Dearborn,
Michigan,
and in a press release by the Islamic Circle of North
America.
Now the results of polling data collected by Wenzel
Strategies during October 22 to 26, 2012, from 600 US
Muslims, indicate widespread support among rank and
file American votaries of Islam for this fundamental
rejection of freedom expression, as guaranteed under
the US Constitution. The first amendment states,
plainly,
Congress shall make no law respecting an
establishment of religion, or prohibiting the free
exercise thereof; or abridging the freedom of
speech, or of the press;
When asked, “Do you believe that criticism of Islam
or Muhammad should be permitted under the
Constitution’s First Amendment?, 58% replied
“no,” while only 42% affirmed
this most basic manifestation of freedom of speech,
i.e., to criticize religious, or any other dogma.
Indeed, oblivious to US
constitutional law, as opposed to Islam’s Sharia, a
largely concordant 45% of respondents agreed “…that
those who criticize or parody Islam in the U.S.
should face criminal charges,” while 38% did not, and
17% were “unsure”. Moreover, fully 12% of this
Muslim sample even admitted they believed in
application of the draconian, Sharia-based punishment
for the non-existent crime of “blasphemy” in the US
code, answering affirmatively, “…that Americans who
criticize or parody Islam should be put to death.”
Also, consistent with such findings 43% of these US
Muslims rejected the right of members of other faiths
to proselytize to adherents of Islam, disagreeing,
“…that U.S.
citizens have a right to evangelize Muslims to
consider other faiths.” Additional confirmatory data
revealed that nearly two-fifths (39%) agreed “…that
Shariah law should be considered when adjudicating
cases that involve Muslims,” while nearly
one-third (32%) of this American Muslim sample
believed “…Shariah law should be the supreme law of
the land in the US.”
These alarming data remind us that despite
intentionally obfuscating apologetics, Sharia, Islamic
law, is not merely holistic, in the general sense of
all-encompassing, but totalitarian, regulating
everything from the ritual aspects of religion, to
personal hygiene, to the governance of a Muslim
minority community, Islamic state, bloc of states, or
global Islamic order. Clearly, this latter political
aspect is the most troubling, being an ancient
antecedent of more familiar modern totalitarian
systems. Specifically, Sharia’s liberty-crushing and
dehumanizing political aspects feature: open-ended
jihadism to subjugate the world to a totalitarian
Islamic order; rejection of bedrock Western
liberties—including freedom of conscience and
speech—enforced by imprisonment, beating, or death;
discriminatory relegation of non-Muslims to outcast,
vulnerable pariahs, and even Muslim women to
subservient chattel; and barbaric punishments which
violate human dignity, such as amputation for theft,
stoning for adultery, and lashing for alcohol
consumption.
And the US Muslim data mirror global Islamic trends.
Previously, the 57-member Organization of the Islamic
Conference (subsequently renamed the Organization of
Islamic Cooperation [OIC])—the largest voting bloc in
the UN, which represents all the major Muslim
countries, and the Palestinian Authority—had sponsored
and actually navigated to passage a compromise U.N.
resolution insisting countries criminalize what it
calls “defamation of religion.” Though the language of
the OIC “defamation of religion” resolution has been
altered at times, the OIC’s goal has remained the
same—to impose at the international level a
Sharia-compliant conception of freedom of speech and
expression that would severely limit anything it
arbitrarily deemed critical of, or offensive to, Islam
or Muslims. This is readily apparent by reading the
OIC’s supervening “alternative” to both the US Bill of
Rights and the UN’s own 1948 Universal Declaration of
Human Rights, i.e., the 1990 Cairo Declaration, or
Universal Declaration of Human Rights in Islam.
The opening of the preamble to the Cairo Declaration
repeats a Koranic injunction affirming Islamic
supremacism (Koran 3:110, “You are the best
nation ever brought forth to men . . . you
believe in Allah”); and its last
articles, 24 and 25, maintain [article 24], “All
the rights and freedoms stipulated in this Declaration
are subject to the Islamic Sharia”; and [article 25]
“The Islamic Sharia is the only source of
reference for the explanation or clarification to any
of the articles of this Declaration.” The gravely
negative implications of the OIC’s Sharia-based Cairo
Declaration are most apparent in its transparent
rejection of freedom of conscience in Article 10,
which proclaims:
Islam is the religion of unspoiled nature. It is
prohibited to exercise any form of compulsion on man
or to exploit his poverty or ignorance in order to
convert him to another religion, or to atheism.
Ominously, articles 19 and 22 reiterate a principle
stated elsewhere throughout the document, which
clearly applies to the “punishment” of so-called
apostates from Islam, as well as “blasphemers”:
There shall be no crime or punishment except as
provided for in the Sharia. Everyone shall have the
right to express his opinion freely in such manner
as would not be contrary to the
principles of the Sharia. Everyone shall have the
right to advocate what is right, and propagate what
is good, and warn against what is wrong and evil
according to the norms of Islamic Sharia.
Information is a vital necessity to society. It
may not be exploited or misused in such a way as may
violate sanctities and the dignity of Prophets,
undermine moral and ethical values or disintegrate,
corrupt or harm society or weaken its faith.
Institutional Islam in North
America—epitomized by the Assembly of
Muslim Jurists of America (AMJA)—also endorses and
promotes this Sharia supremacism. AMJA’s mission
statement maintains that the organization was,
“founded to provide guidance for Muslims living in North America. . . . AMJA is a
religious organization that does not exploit religion
to achieve any political ends, but instead provides
practical solutions within the guidelines of Islam and
the nation’s laws to the various challenges
experienced by Muslim communities. ” It is accepted by
the mainstream American Muslim community, and
regularly trains imams from throughout North America. Notwithstanding
this mainstream acceptance, AMJA has issued rulings
which sanction the killing of apostates,
“blasphemers,” (including non-Muslims guilty of this
“crime”), and adulterers (by stoning to death);
condoned female genital mutilation, marital rape, and
polygamy; and even endorsed the possibility for
offensive jihad against the U.S.,
as soon as Muslims are strong enough to wage it.
Finally, it should be noted, 81% of this sample of
Muslim Americans were either “definitely for Obama,”
or “leaning Obama”.
Girl
shot by Taliban in Pakistan
remains in critical condition, and local government
posts reward for attackers' capture
The
Guardian, Thursday
11 October 2012
A Pakistani schoolgirl fighting for her life after
being shot by Taliban gunmen has been transferred to a
specialist hospital in the army garrison town of Rawalpindi.
Malala Yousafzai, 14, was unconscious and in a
critical condition after being shot in the head and
neck as she left school in the Swat region on Tuesday,
but doctors said she had moved her arms and legs
slightly overnight.
On Wednesday surgeons at an army hospital in the
regional capital, Peshawar, removed
a bullet from Malala's head. She has been taken to the
Armed Forces Institute of Cardiology in Rawalpindi
for further treatment."Pray for her," her distraught
uncle, Faiz Mohammad, said before the ambulance left Peshawar.
Two British doctors who were attending a seminar in Pakistan
at the time of the attack joined local surgeons in
treating Malala on Thursday. One of the two other
girls shot with Malala is out of danger, the other
remains in a critical condition.
A Taliban spokesman said Malala had been targeted for
trying to spread western culture, and that they would
try to kill her again if she survived. Malala's
father, Ziauddin Yousafzai, who runs a girls' school,
said his daughter had defied threats for years,
believing the good work she was doing for her
community was her best protection.
The regional governor, Masood Kausar, said officials
had identified the attackers. The local government has
posted a 10m rupee reward for their capture. "The
security agencies are closely working with each other
and they have a lot of information about the
perpetrators. We hope they will soon capture them and
bring to justice," Kausar said.
The attack outraged many in Pakistan,
and there were small, impromptu rallies in many
cities. Schools closed across Swat in protest over the
shooting, and a small demonstration was held in her
home town, Mingora. Pakistan's
president,
prime minister and the heads of various opposition
parties joined the human rights group Amnesty
International and the United Nations in condemning the
attack.
Malala had spent the last three years campaigning for
girls' education after the Taliban shut down girls'
schools. She received Pakistan's
highest civilian award but also a number of death
threats. In 2009 the army pushed the Taliban out of
Mingora, but the attack showed the militia's ability
to strike even inside heavily patrolled towns.
A dark feeling of
betrayal and stunned disbelief washed over me as I
read the newspaper headline, "Jordanians press for
democratic reforms" in the October 6, 2012 Orlando
Sentinel.
The Myth of Islamic Democratic Reforms
The mainstream media,
U.S. State Department, and President Obama fed us a
steady stream of news in 2011 that Egyptian youth were
protesting in the streets for an Arab Spring of
democratic reforms in Egypt.
Fast forward to 2012 and we learned The Muslim
Brotherhood orchestrated the propaganda of democracy
in Egypt
to get support from the Obama Administration in the
ousting of Egyptian President Hosni Mubarak.
While the press was
printing gallons of ink reporting the Muslim
Brotherhood would pursue democratic reforms in Egypt,
Mohammad Morsi was consolidating his political base
with the Salafi Islamist fundamentalist, whose
objective was to institute a Sunni led Shariah
compliant Islamic State in Egypt by overthrowing the
colonialist dictator and friend of the United States,
Hosni Mubarak.
The utopian mantra from
the liberal left of democratic reforms blooming in Egypt
on a warm and sunny Arab Spring day were proven
wrong. Now these same journalists and
politicians are falling for the same lie again out of
Jordan.
When will our mainstream
press learn that Shariah compliant political Islam and
our Jeffersonian democracy are not compatible?
Understanding the PLO's failed coup of Jordan in the 1970's
will help you to see what Jordan
can expect from the Muslim Brotherhood in
2012-2013.
Black September in Jordan
In September of 1970,
the Nobel Peace Prize recipient Yasser Arafat, nephew
of Nazi collaborator Grand Mufti Haj Amin al-Husseini,
tried unsuccessfully to violently overthrow the Kingdom
of Jordan
from King Hussein.
Arafat's PLO
organization lost over 2,000 Muslim men in the
attempted Black September coup of their Jordanian
Muslim brothers and were violently expelled from their
native Jordan.
History seems to be
repeating itself again, except now The Muslim
Brotherhood is making a play to wrestle control of Jordan from the
colonialist dictator and friend of the United
States, King
Abdullah II.
If King Abdullah II
tries to appease The Muslim Brotherhood he will find
himself either dead or in exile wondering how he lost
his throne. King Abdullah II need look no
further than Qaddafi, Mubarak, and Assad to see his
future, if he continues on his current path.
Understanding The Islamic Threat Doctrine
Understanding the
Islamic Threat Doctrine is essential in predicting
events as they unfold on the ground and anticipating
what to expect will happen in the future.
Fortunately for the American people, our Islamist
adversaries are more than happy to tell us exactly
what their doctrine and objectives are.
We will now learn the
Islamic Threat Doctrine from a well respected Islamic
Jihadist who was tops in his class amongst his Jihadi
peers. Today's teacher of the doctrine is Sheikh
Abu Musab Al-Zarqawi or by his title, "Emir of Al
Qaeda in the Country of Two Rivers." On June 7,
2006 Mr. Zarqawi was killed when a USAF F-16 dropped
two 500 pound guided bombs on his safe house in Baqubah, Iraq
prematurely ending his career of violence and butchery
to achieve his political objectives.
Shortly before his
death, Mr. Zarqawi conducted an in depth interview
with the Al-Furican Foundation for Media Production,
an entertainment arm of Al-Qaeda. Hidden deep in
the interview Mr. Zarqawi explains clearly what the
Islamic Threat Doctrine is and it's objectives.
These two paragraphs
below should change your life forever and how you view
the world around you. Al-Qaeda terrorist Musab
Al-Zarqawi says,
"We
fight in the way of Allah, until the law of Allah
is implemented, and the first step is to expel the
enemy, then establish the Islamic state, then we
set forth to conquer the lands of Muslims to
return them back to us, then after that, we fight
the kuffar (disbelievers) until they accept one of
the three.
"I
have been sent with the sword, between the hands
of the hour"; this is our political agenda."
"It
is necessary to accept the fact that it is an
obligation for every Muslim to rush to help each
other and it is also very necessary to agree that
the houses of Muslims are just one house. The
enemies (the disbelieving nations) have imposed
boundaries and divided the lands of Muslims to
tiny nations however we do not believe in them and
the boundaries of Sax Bacon do not restrict us.
We, the Muslims are one nation and the lands of
Islam are one land, we fight for the sake of
"there is no god but Allah".
The Muslim Brotherhood
in the Middle East and Northern Africa are "expelling
the enemy" and establishing an Islamic State as they
did in Egypt.
Al-Qaeda
and the Muslim Brotherhood consider the muslim
colonialist dictators as enemies of Shariah compliant
political Islam.
The Islamic Threat
Doctrine Mr. Zarqawi articulated above is being
implemented in coordinated steps to achieve their
short term objective of unifying, "Muslims to rush
to help each other...and Muslims are of one house."
The coordinated attacks on 9/11/12 on U.S. interests
in the Middle East and Northern Africa was the real
warning to America, not the red herring of an internet
movie.
When the Islamist
enemies of the United States
tell you exactly what they want to do and why -
believe them. When the soldiers of Allah
conducted 20+ coordinated attacks on U.S. interests in the
Middle East and Northern Africa
on 9/11/2012, they were telegraphing they can
recreate these coordinated attacks at any time of
their choosing -- in law enforcement circles they call
that a clue, as John Guandolo likes to say.
What Our Islamist Enemies Fear Most
The one thing our
Islamist adversaries fear most is an American public
that understands the basics of The Islamic Threat
Doctrine. Thomas Jefferson read the Qur'an to
fight and defeat the Muslim Barabary Pirates in Tripoli
back in 1801. Now you must learn The Islamic
Threat Doctrine to understand the Islamists who
attacked our embassy in Tripoli on
9/11/2012.
Conclusion
The future of America rests on how many
Americans learn The Islamic Threat Doctrine as
articulated by Mr. Zarqawi. Then you must
teach your friends, family, and community what Mr.
Zarqawi and his Islamist ideological brothers
consider their definition of Victory.
We,
the Muslims are one nation and the lands of Islam
are one land, we fight for the sake of "there is
no god but Allah".
What we believe as
Americans and our man made laws is of small concern to
our Islamist enemies. The followers of Islam
believe "there is no God but Allah and Muhammad is his
messenger" and that was the message on the black flags
that flew above our overrun embassies and consulates
when they were attacked on 9/11/2012.
God Bless America
and God Bless Our Troops.
Family Security Matters Contributing Editor Alan
Kornman is the regional coordinator of The United
West-Uniting Western Civilization for Freedom and Liberty.
His email is: alan@theunitedwest.org
By Babette Francis
- posted Thursday, 4
October 2012
In Onlineopinion.com
Australia’s
ejournal ofsocial
and political debate
Recent
polls on the US
presidential elections show that Obama is leading
Romney by a few percentage points, and crucially is
leading in the "swing" states, notably Ohio, which Romney needs to
win to have any hope of becoming President of the US.
Obama gets 95% or more of the African-American vote,
which is understandable given the US
history of slavery and discrimination against
African-Americans. However what is not so
understandable is why Obama in recent polls appears to
be leading among Catholic voters, despite the US
Conference of Catholic Bishops (USCCB) having lobbied
strenuously against Obama's Health Care mandate
pointing out its moral flaws and attack on religious
freedom and conscience rights.
Perhaps the USCCB needs to take some responsibility
for the confusion among Catholic voters, so many of
whom seem to be willing to vote for the most
pro-abortion President in US history - and the first
to support same-sex "marriage" - because the message
from the bishops has been somewhat mixed.
In April before Congressman Paul Ryan (Republican,
Wisconsin's lst District) was chosen by Mitt Romney to
be his Vice-Presidential candidate in the US November
elections, Ryan proposed a budget plan which was
adopted by the Republican-majority House of
Representatives Budget Committee, 21-9. However, the
US Conference of Catholic Bishops (USCCB) was been
critical of Ryan's budget implying that it 'failed a
basic moral test':
....The Catholic bishops of the United
States
recognize the serious deficits our country faces,
and acknowledge that Congress must make difficult
decisions about allocating burdens and sacrifices
and balancing resources and needs. However, deficit
reduction and fiscal responsibility efforts must
protect and not undermine the needs of poor and
vulnerable people. The proposed cuts in the budget
fail this basic moral test.
The USCCB was specifically concerned about
alterations to the Child Tax Credit to exclude
immigrant families (it is not clear whether this cut
is targeted primarily at illegal immigrants), cuts in
the food stamps and the Social Services Block Grant.
While the USCCB mentions serious deficits, I wonder
if they can get their heads around the 16 TRILLIONS of
US
debt, and that some economists estimate that by 2020
the US may
be unable to pay the interest on this debt. I have
difficulty in imagining a trillion but then I am just
a housewife who knows one cannot "spend one's way out
of debt" - a strategy which appears to be President
Obama's rescue plan.
Not all bishops agree with the USCCB statement.
Bishop Boyea, Lansing, said
“There have been some concerns raised by Catholic
economists about what was perceived as a partisan
action against Congressman Ryan’s proposed budget ....
Statements that endorsed specific economic policies
revealed a lack of humility. We need to learn far more
than we need to teach in this area. We need to listen
more than we need to speak...."
Archbishop Joseph Naumann, Kansas City,
agreed the USCCB committee neglected the principle of
subsidiarity which calls for solutions to be provided
close to people in need. He suggested drafters of the
statement needed to rethink a tendency to advocate for
government assistance, and USCCB proposals should not
ignore the ballooning national deficit. “Sometimes
we’re perceived as just encouraging government to
spend more money, with no realistic way of how we’re
going to afford this”.
Archbishop Allen Vigneron, Detroit, echoed
Archbishop Naumann’s suggestion that the proposed
document focus more on the family as the central
social institution and spoke of how the
“disintegration of the family” had fueled the demand
for government assistance.
Warm support for Paul Ryan came from Cardinal Dolan
of New York who described Ryan as a "great public
servant" and praised his “call for financial
accountability, restraint and a balanced budget” as
well as his “obvious solicitude for the poor.” He
emphasized there are differences in “prudential
judgment” over how to assist the poor.
Ryan's diocesan Bishop Morlino, Madison, wrote:
... I am proud of Paul Ryan's accomplishments as
a native son, and a brother in the faith, and my
prayers go with him and his family as they endure
the unbelievable demands of a presidential campaign
.....
Rising anti-Islamic
sentiment in America troubles Muslims
By Moni Basu, CNN
Sept. 5, 2012 (CNN) – When the nation pauses
to remember 9/11 next week, a group of Tennesseans
will gather at the Embassy Suites Hotel in Franklin
for a commemoration. But it will be more than that.
On the program, called "The Threat in Our Backyard,"
is a lecture on Islam in public schools and a short
film on Sharia finance.
It's a program organized by people who feel the
American way of life is threatened by Islam - in
particular, Sharia, or Islamic law.
Sharia would bring ruin to America, says Greg
Johnson, vice president of the 9/12 Project Tennessee,
a sponsor of the event that advocates for shifting
government back to the intent of the Constitution's
authors.
He says he has nothing against Muslims, but he takes
issue with the tenets of Islam.
Sharia, he believes, would mean that practicing
homosexuals would be put to death, women would not be
educated and would be married off to men chosen by
their fathers, and non-Muslims would become kafirs -
nonbelievers - relegated to second-class citizenship.
"And I don't want that coming to America,"
Johnson says.
He's not alone in his fears.
A tide of anti-Islam sentiment has been swelling
across America in recent months, strong enough to
prompt one imam to wish for the days immediately after
the September 11, 2001 terrorist attacks when
President George W. Bush declared that Muslims were
not our enemies; that the war on terror was against a
select few who acted upon their hate for America.
"In the 11 years since, we have retreated," says
Abdullah Antepli, the Muslim chaplain at DukeUniversity
who likes to call himself the Blue Devil Imam.
Muslims make up less than 1% of the U.S.
population. Yet, say Muslim advocates, they are a
community besieged.
Hate crimes against Muslims spiked 50% in 2010, the
last year for which FBI statistics are available. That
was in a year marked by Muslim-bashing speech over the
Islamic center near ground zero in Manhattan
and Florida Pastor Terry Jones' threats to burn
Qurans.
Antepli likens the current climate to McCarthyism.
Left unchecked, he says, anti-Muslim fervor, like
racism and anti-Semitism, has the potential to evolve
into something dangerous.
This year's holy month of Ramadan, which ended August
19, was marred by a spate of violence at U.S.
Islamic centers that included a fire, a homemade bomb
and pig parts. The incidents were unprecedented in
scale and scope, says the Council on American-Islamic
Relations.
At least seven mosques and one cemetery were attacked
in the United States
during Ramadan, according to the council and other
groups that track such incidents.
Particularly visible on the anti-Muslim radar has
been the state of Tennessee, where
a mosque opened during Ramadan after two years of
controversy. The new Islamic center in Murfreesboro
opened a few weeks ago after delays caused by legal
wrangling, community protests and vandalism.
Also in Tennessee,
incumbent congresswoman Diane Black found herself
publicly opposing Sharia after her opponent Lou Ann
Zelenik made it a campaign issue.
State senatorial candidate Woody Degan's website also
mentions Sharia:
"VOTE CONSERVATIVE! VOTE Anti-Sharia, VOTE Against
Internet Taxes, Vote FOR Gun Carry Rights! VOTE for
your PERSONAL RIGHTS!"
And Gov. Bill Haslam recently came under fire for
hiring lawyer Samar Ali, a Muslim woman from Tennessee,
to work in the international division of the state's
economic development department.
Ali's critics called her Sharia-compliant and a
website called Bill H(Islam) attacked the governor for
pursuing "a policy that promotes the interest of
Islamist (sic) and their radical ideology."
The website links to another that discusses, among
other things, Islamic infiltration of public schools.
"I cannot stress enough the seriousness of their push
to spread their religion to all non-Muslims throughout
our country," says website author Cathy Hinners,
another speaker at next Tuesday's 9/11 event in Franklin.
"Why? Why are Muslims so adamant that we accept their
religion? The answer is simple. The answer is in black
and white. The answer is in the Muslim brotherhoods
"Strategic Goal for North
America." It's called a global
caliphate. One religion, one government, one law...
called Sharia."
In November 2010, more than 70% of voters in Oklahoma
approved a ballot initiative to amend the state's
constitution that banned courts from looking at "legal
precepts of other nations or cultures. Specifically,
the courts shall not consider international law or
Sharia law."
The amendment died after a federal court ruled it
discriminatory.
"That was very explicitly anti-Islamic," says Glenn
Hendrix, an Atlanta
lawyer who specializes in international law. "It
specifically referenced Sharia."
This year, 33 anti-Sharia or international law bills
were introduced in 20 states, making it a key issue.
Six states - Louisiana,
South Dakota, Kansas, Arizona,
Louisiana and Tennessee
- adopted such laws prior to 2012.
Two Tennessee
lawmakers attempted to pass a bill this year that
would have made it a felony to practice Sharia, but it
failed.
The Council on American-Islamic Relations says the
anti-Sharia bills are based on draft legislation
promoted by David Yerushalmi, an anti-Islamic lawyer
from New
York.
Yerushalmi founded the Society of Americans for
National Existence, an organization devoted to
promoting his theory that Islam is inherently
seditious and Sharia is a "criminal conspiracy to
overthrow the U.S. government," according to the
Southern Poverty Law Center, which tracks hate groups.
"Ideally," says the center, "he would outlaw Islam
and deport its adherents altogether."
Hendrix says anti-Sharia legislation is not necessary
since U.S.
courts ultimately are beholden to U.S.
law.
But it sends a strong message to the Muslim
community.
The American Bar Association, which opposes federal
or state laws that impose blanket prohibitions on
foreign laws, says such legislative initiatives
stigmatize an entire religious community and "are
inconsistent with some of the core principles and
ideals of American jurisprudence."
Valarie Kaur, a legal advocate and hate crimes
specialist, says proponents of anti-Sharia bills are
battling an imaginary threat.
"There is no push to install Sharia law in the U.S.,"
she says. "Anti-Sharia bills target the religious
principles of Muslim Americans and fuel anti-Muslim
rhetoric and bias. As a Sikh American whose community
has too often become the target of hate, I believe
it's time to stand against all forms of racism and
religious bigotry."
An attack at a Wisconsin Sikh temple last month
killed six people. Many believe the shooter mistook
Sikhs for Muslims. A Sikh gas station attendant in Arizona
was the first victim of reprisal after the 9/11
attacks.
Kaur blames tough economic times and an amplification
of hateful speech for incidents like the temple
shooting and the momentum behind the anti-Sharia
campaign.
For Muslims, Sharia - which means "path to the
watering hole" in Arabic - is the divine law revealed
centuries ago in the Quran that governs all aspects of
life. More often than not, it's the most sensational
parts of Sharia - like cutting off a thief's hand -
that garner the most publicity.
U.S.
courts bump up against it in cases of divorces,
inheritance, child custody, enforcement of money
judgments and commercial disputes or tort actions.
A trial court in New Jersey, for
instance, ruled that a husband, who was Muslim, lacked
the criminal intent to commit sexual assault on his
wife because Sharia permits a man to have sex with his
wife whenever he wants.
That's the kind of ruling that fuels anti-Sharia
activists.
Nashville
health-care investor Andrew Miller says there's no
room for democracy within Islamic ideology. All you
have to do is look to any Islamic state, he says.
"If you wanted to pray to a large rock and that was
your God, I could care less," he says. "But the minute
you want to put a gun to my head and say you will pray
to this large rock and your family will or you will
pay the price, that's when I see a bully. I see an
overbearing ideology that wants to force and coerce
people.
Miller describes himself as a tolerant person but not
when it comes to people dictating how others will
live.
"That's antithetical to the freedoms that we value,
the liberty we value," he says.
The message that Islam is evil has been repeated so
many times - sometimes directly, sometimes in a more
subtle fashion - that it has sunk in as reality in the
hearts and minds of many Americans, says Antepli, the
Duke chaplain.
Part of it is fear of the unknown, he says.
"I, too, would have a monstrous image of Islam if I
did not know any better."
But another part of it is orchestrated, he says,
referring to "well-organized and polished" anti-Islam
websites that have sprouted in recent years. Marry
that with ignorance and the end result is lethal,
Antepli says.
The Center for American Progress, a liberal research
and advocacy organization, published a report last
year that attributed the rise of Islamophobia to a
"small, tightly-networked group of misinformation
experts."
The report called "Fear, Inc." lists seven
foundations that gave $42.6 million to think tanks to
promote anti-Islamic thought.
It describes "deeply intertwined individuals and
organizations" that "manufacture and exaggerate
threats of 'creeping Sharia,' Islamic domination of
the West, and purported obligatory calls to violence
against all non-Muslims by the Quran."
The issue of Sharia, say some Muslims, has become a
political hot potato in an election year.
GOP candidates Newt Gingrich and Michele Bachmann
mentioned Sharia in their campaign speeches. This
year's Republican Party platform makes mention of
foreign laws:
"Subjecting American citizens to foreign laws is
inimical to the spirit of the Constitution. It is one
reason we oppose U.S.
participation in the International Criminal Court.
There must be no use of foreign law by U.S.
courts in interpreting our Constitution and laws. Nor
should foreign sources of law be used in State courts'
adjudication of criminal or civil matters."
That's the message Miller hopes people will take away
from next week's 9/11 meeting; that the tenets of
Islam go against the constitution of the United States.
It's diametrically opposed to what people like
Antepli and Kaur will be saying as America
remembers the horror of terrorism. Hateful sentiment,
they say, is not the answer.
from
The Strategy Page
September 4, 2012: Despite all the publicity about
increased defense spending, there is much less talk on
how to solve the growing problem with Islamic
terrorism. This is a war going on inside Russia
and it has been getting worse in the last decade.
There are over eight million Moslems in Russia, most of them
outside the Caucasus
(where most of the Islamic terrorist activity is
taking place). But Islamic conservatism and radicalism
is becoming more popular with Russian Moslems, and
this is the usual precursor for the formation of
Islamic terror groups. There are also a growing number
of Moslem migrants from Central Asian countries that
were part of the old Soviet Union but are now
independent and less well off than Russia.
These illegal economic migrants are not welcome and
have become fertile recruiting grounds for Islamic
terror groups. Russians tend to be hostile to Islam,
mainly because of centuries of conflict between
Christian Russia and various Moslem states. This has
created a culture of resentment among Russian Moslems,
which is made worse by the pervasive corruption.
August 29, 2012: In the Caucasus (Dagestan) a female suicide
bomber killed Sheikh Said Afandi, a prominent Moslem
leader who opposed Islamic terrorism. Six others died
in the explosion.
August 28, 2012: In the Caucasus (Ingushetia) several
police raids left three Islamic terrorist dead,
several more arrested, and large quantities of weapons
and ammunition seized.
Also in the Caucasus, a group of Islamic terrorists
crossed the border from Dagestan into Georgia
and kidnapped ten villagers. Georgian police responded
and in a gun battle killed 11 of the invaders, with
the loss of three policemen. The captives were freed.
It's unclear why the Islamic terrorists crossed the
border and sought to kidnap people from a foreign
country. For many years Georgia
tolerated Chechen rebels hiding out in northern Georgia, just across
the border from Chechnya.
But a decade ago the U.S.
and Russia
persuaded the Georgians to expel the Islamic
terrorists and other foreign gunmen. For the last nine
years the foreigners have been absent, or very covert
if they were there. Now there is this incident, which
has so far been unexplained.
August 27, 2012: A Russian shipyard launched the
first of six Kilo class submarines Vietnam
ordered three years ago.
August 26, 2012: In a rural part of southern Siberia several people were
infected with Anthrax, and one of them died. Anthrax
is found naturally in this area and several infected
animals (who pick up the disease while grazing in
areas where the Anthrax spores are active) were
destroyed. Anthrax is also found in some parts of the
United
States and other
parts of the world where climate and geographic
conditions are right for it. In rural areas of the United
States where
Anthrax is found, people liable to be exposed are
usually vaccinated against the deadly disease. Animals
are also vaccinated, as it is the cattle and sheep
that usually spread Anthrax to humans. Vaccination is
much less common in Russia
but over a hundred people and all animals in the area
were vaccinated in order to contain this outbreak.
August 22, 2012: In the United States there was
an unsubstantiated news story about a Russian Akula
class nuclear submarine cruising through the Gulf of Mexico undetected for
several weeks in July. The United States
does not monitor submerged submarine activity in that
area and the American Department of Defense responded
that it had no record of any Akulas in the area. The
Russian Navy refused to comment.
August 21, 2012: In the Caucasus (Kabardino-Balkaria)
an Islamic terrorist died in a gun battle with police.
In nearby Dagestan,
two policemen were killed by Islamic terrorists.
Religious Freedom Means
“Sticking up for All Believers”
Ken McIntyreAug. 21,
2012
The crowd erupted into disarmed laughter when Kevin
J. “Seamus” Hasson got to the point. “I have to say
when it comes to religious freedom and the other great
constitutional questions at the moment that are at
stake: However bad you think things are, however bleak
it looks, however dire it may seem—it’s almost
certainly worse than you think.”
That’s as good a reason as any to be better equipped
for the debates ahead. Hasson, founder and president
emeritus of the Becket Fund for Religious Liberty,
made those remarks nearly four months ago upon
receiving The Heritage Foundation’s Salvatori Prize
for American Citizenship.
His acclaimed 2005 book, The Right to Be Wrong:
Ending the Culture War Over Religion in America,
is just out in a timely paperback reprint from Image
(with a new afterword).
Examples of government’s intolerance toward personal
faith in the public square have multiplied since
Hasson’s “it’s almost certainly worse” crack—from
Obamacare’s Health and Human Services (HHS) mandate
that employers get over their faith and provide
employees with “free” abortion-inducing drugs, to
elected officials who threaten to make an
entrepreneur’s religion a reason to deny a building
permit in their cities.
Hasson’s The Right to Be Wrong, overflowing
with real-life cases and reflecting the life’s mission
of this Notre Dame-trained lawyer and theologian, is
about why we need to protect religious freedom from
tyranny in all shapes and sizes.
“We are manning the believer’s side of the barricades
against the forces who believe in nothingness,” the
essayist and scholar said in accepting the Salvatori
Prize during an April 26 luncheon in Colorado Springs
opening Heritage’s 35th annual Resource Bank
gathering. He added:
“Therefore, we need to
defend the rights of other people who believe in
something—even if we think they believe the wrong
thing. In so doing, we are sticking up for all
believers against the nihilists. We are standing
tall for those who are convinced there is a truth,
against those who are opposed to the very idea of
anybody making truth claims in public. That is the
fight that we are in the middle of—repelling an
assault by people who believe in nothing against the
very idea of believing in anything.”
Obama
Administration's War On Persecuted Christians
Friday, 03 August 2012 Right Side News
The Investigative Project on Terrorism
The Obama administration's support for its Islamist
allies means a lack of U.S. support for their enemies
or, more properly, victims—the Christian and
other non-Muslim minorities of the Muslim world.
Consider the many recent proofs:
According to Pete Winn of CNS:
The U.S. State Department removed the sections
covering religious freedom from the Country Reports on
Human Rights that it released on May 24, three
months past the statutory deadline Congress set for
the release of these reports. The new human
rights reports—purged of the sections that discuss
the status of religious freedom in each of the
countries covered—are also the human rights
reports that include the period that covered the Arab
Spring and its aftermath.
Thus, the reports do not
provide in-depth coverage of what has happened to
Christians and other religious minorities in
predominantly Muslim countries in the Middle East that saw the rise
of revolutionary movements in 2011 in which Islamist
forces played an instrumental role. For the first
time ever, the State Department simply eliminated
the section of religious freedom in its reports
covering 2011… (emphasis added).
The CNS report goes on to
quote several U.S.
officials questioning the motives of the Obama
administration. Former U.S.
diplomat Thomas Farr said that he has "observed during
the three-and-a-half years of the Obama administration
that the issue of religious freedom has been
distinctly downplayed."
In "Obama Overlooks
Christian Persecution," James Walsh gives more
examples of State Department indifference "regarding
the New Years' murders of Coptic Christians in Egypt
and the ravaging of a cathedral," including how the
State Department "refused to list Egypt as 'a country
of particular concern,' even as Christians and others
were being murdered, churches destroyed, and girls
kidnapped and forced to convert to Islam. "
And the evidence keeps
mounting. Legislation to create a special envoy for
religious minorities in the Near East and South
Central Asia—legislation that, in the words of the Washington
Post, "passed the House by a huge margin," has
been stalled by Sen. James Webb, D-Va.:
In a letter sent to Webb Wednesday night, Rep. Frank
Wolf [R-Va, who introduced the envoy bill] said he
"cannot understand why" the hold had been placed on a
bill that might help Coptic Christians and other
groups "who face daily persecution, hardship,
violence, instability and even death."
Yet the ultimate source of
opposition is the State Department. The Post
continues:
Webb spokesman Will
Jenkins explained the hold by saying that "after
considering the legislation, Senator Webb asked the
State Department for its analysis." In a position
paper issued in response, State Department officials
said "we oppose the bill as it infringes on the
Secretary's [Hillary Clinton's] flexibility to make
appropriate staffing decisions," and suggested
the duties of Wolf's proposed envoy would overlap with
several existing positions. "The new special envoy
position is unnecessary, duplicative, and likely
counterproductive," the State Department said
(emphasis added).
But as Wolf explained in
his letter: "If I believed that religious minorities,
especially in these strategic regions, were getting
the attention warranted at the State Department, I
would cease in pressing for passage of this
legislation. Sadly, that is far from being the case.
We must act now…. Time is running out."
There was little doubt
among the speakers that, while Webb is the front
man, Hillary Clinton—who was named often—is ultimately
behind the opposition to the bill. (Videos of all
speakers can be accessed here; for information on the
envoy bill and how to contact Webb's office, click
here).
Even those invited to
speak about matters outside of Egypt,
such as Nigerian lawyer and activist Emmanuel Ogebe,
wondered at Obama's position that the ongoing
massacres of Christians have nothing to do with
religion. After describing the sheer carnage of
thousands of Christians at the hands of Muslim
militants, lamented that Obama's response was to
pressure the Nigerian president to make more
concessions, including by creating more mosques (the
very places that "radicalize" Muslims against infidel
Christians).
In light of all this,
naturally the Obama administration, in the guise of
the State Department, would oppose a bill to create an
envoy who will only expose more religious persecution
that the administration will have to suppress or
obfuscate?
Bottom line: In its
attempts to empower its Islamist allies, the current U.S.
administration has taken up their cause by waging a
war of silence on their despised enemies—the
Christians and other minorities of the Islamic world.
Federal Court finds Obama
appointees interfered with New Black Panther
prosecution
July 30, 2012
By Conn
Carroll
Senior
Editorial Writer
The
Washington
Examiner
A federal court in Washington, DC, held last
week that political appointees appointed by President
Obama did interfere with the Department of Justice’s
prosecution of the New Black Panther Party.
The ruling came as part of a motion by the
conservative legal watchdog group Judicial Watch, who
had sued the DOJ in federal court to enforce a Freedom
of Information Act (FOIA) request for documents
pertaining to the New Black Panthers case. Judicial
Watch had secured many previously unavailable
documents through their suit against DOJ and were now
suing for attorneys’ fees.
Obama’s DOJ had claimed Judicial Watch was not
entitled to attorney’s fees since “none of the records
produced in this litigation evidenced any political
interference whatsoever in” how the DOJ handled the
New Black Panther Party case. But United States
District Court Judge Reggie Walton disagreed. Citing a
“series of emails” between Obama political appointees
and career Justice lawyers, Walton writes:
The documents reveal that political appointees within
DOJ were conferring about the status and resolution of
the New Black Panther Party case in the days preceding
the DOJ’s dismissal of claims in that case, which
would appear to contradict Assistant Attorney General
Perez’s testimony that political leadership was not
involved in that decision. Surely the public has an
interest in documents that cast doubt on the accuracy
of government officials’ representations regarding the
possible politicization of agency decision-making.
…
In sum, the Court concludes that three of the four fee
entitlement factors weigh in favor of awarding fees to
Judicial Watch. Therefore, Judicial Watch is both
eligible and entitled to fees and costs, and the Court
must now consider the reasonableness of Judicial
Watch’s requested award.
The New Black Panthers case stems from a Election Day
2008 incident where two members of the New Black
Panther Party were filmed outside a polling place
intimidating voters and poll watchers by brandishing a
billy club. Justice Department lawyers investigated
the case, filed charges, and when the Panthers failed
to respond, a federal court in Philadelphia
entered a “default” against all the Panthers
defendants. But after Obama was sworn in, the Justice
Department reversed course, dismissed charges against
three of the defendants, and let the fourth off with a
narrowly tailored restraining order.
“The Court’s decision is another piece of evidence
showing the Obama Justice Department is run by
individuals who have a problem telling the truth,”
Judicial Watch President Tom Fitton said. “The
decision shows that we can’t trust the Obama Justice
Department to fairly administer our nation’s voting
and election laws.”
High court allows
president discretion in upholding law or not
The Washington Times
By Andrew P Napolitano
Wednesday, June 27, 2012
When the Obama
administration decided it had no interest in
preventing the movement of undocumented aliens from Mexico into the
southwestern United
States, Arizona decided
to take matters into its own hands. Based on a novel
theory of constitutional law - namely, that if a state
is unhappy with the manner in which federal law is
being enforced or not being enforced, it can step into
the shoes of the feds and enforce federal law as it
wishes the feds would - Arizona enacted
legislation to accomplish that.
The legislation created two
conflicts that rose to the national stage. The first
is whether any government may morally and legally
interfere with freedom of association based on the
birthplace of the person with whom one chooses to
associate. The second is whether the states can
enforce federal law in a manner different from that of
the feds.
Regrettably, in addressing
all of this earlier in the week, the Supreme Court
overlooked the natural and fundamental freedom to
associate. It is a natural right because it stems from
the better nature of our humanity, and it is a
fundamental right because it is protected from
governmental interference by the Constitution. Freedom
of association means that without force or fraud, you
may freely choose to be in the presence of whomever
you please, and the government cannot force you to
associate with someone with whom you have chosen not
to associate, nor can the government bar anyone with
whom you wish to associate from associating with you.
Without even addressing the
now-taken-for-granted federal curtailment of the right
to associate with someone born in a foreign country
and whose presence is inconsistent with arbitrary
federal document requirements and quotas, the Supreme
Court earlier this week struck down three of the four
challenged parts of the Arizona statute, which
attempted to supplant the federal regulation of
freedom of association with its own version. It did so
because the Constitution specifically gives to
Congress the authority to regulate immigration, and
Congress, by excluding all other law-writing bodies in
the U.S.
from enacting laws on immigration, has pre-empted the
field.
The court specifically
invalidated the heart and soul of this misguided Arizona
law by ruling definitively that in the area of
immigration, the states cannot stand in the shoes of
the feds just because they disapprove of the manner in
which the feds are or are not enforcing federal law.
The remedy for one’s disapproval of the manner of
federal law enforcement is to elect a different
president or Congress; it is not to tinker with the
Constitution.
Federal law cannot have a
different meaning in different states, the court held.
And just as the feds must respect state sovereignty in
matters retained by the states under the Constitution
(though they rarely do), so too, the states must
respect federal sovereignty in matters that the
Constitution has unambiguously delegated to the feds.
The court neither upheld
nor invalidated Section 2B of the Arizona statute -
which permits police inquiry of the immigration status
of those arrested for non-immigration offenses -
because the court found that, just as when the police
stop a person for a violation of state or local law
they may check their computers for outstanding
warrants for the person they have stopped, so, too,
they may check their computers for the person’s
immigration status.
Shortly after the opinion
came down, the Obama administration announced that it
will cease providing Arizona police with the
immigration status of persons in that state, and it
will not detain anyone arrested by Arizona police for
immigration violations unless those violations rise to
the level of a felony, which undocumented presence in
the United States is not. Thus, this constitutional
rebuke to Arizona
has become a personal license for the president. He
has demonstrated that he will not faithfully enforce
federal law as the Constitution requires. He will only
enforce the laws with which he agrees.
So, because the Arizona police cannot arrest
and incarcerate anyone for undocumented presence and
because they cannot deliver anyone so arrested to the
feds, what legitimate governmental purpose will be
served by what remains of Arizona’s law?
None. But the police still will harass any
dark-skinned person in Arizona as they
please.
Have we lost sight of the
perpetual tension between human freedom and human law?
Either freedom is integral to our nature, as Thomas
Jefferson wrote in the Declaration of Independence, or
it comes from the government, as the president and the
Supreme Court demonstrated they think this week. If it
is integral to our nature, no government can tell us
with whom we may freely associate. If it comes from
the government, we should abandon all hope, as the
government will permit the exercise of only those
freedoms that are not an obstacle to the contemporary
exercise of its powers.
Andrew P. Napolitano, a
former judge of the Superior Court of New Jersey, is
the senior judicial analyst at Fox News Channel. He
is the author of “It Is Dangerous to Be Right When
the Government Is Wrong: The Case for Personal
Freedom” (Thomas Nelson, 2011).
What do you think
about this article? Does the Judge glide over the
governments enumerated responsiblity to "protect and
defend" at the expense of individual sovereignty?
See the article at the Washington
Times website,
and see readers reactions.
Obama
Overlooks Christian Persecution
Thursday,
24 May 2012
By
James Walsh
Coptic Christians
have resided in Egypt since the 1st century A.D.,
some 600 years before Muhammad began preaching and
630 years before he solidified Islam in the Arabian Peninsula.
Muslims entered Egypt in the year 639 and by the
13th century, Islam had taken over. By the 20th
century, Christians, who formed only 10 percent of
the Egyptian population, were finding themselves
victims of on-again-off-again pogroms conducted by
Muslim radicals.
The
current turmoil in Egypt
is increasing the number of Egyptian Christians
seeking asylum in the West and especially in America.
Most of these asylees are educated men and women
who are professionals and entrepreneurs. Banking
in Egypt
historically has been in the hands of Christians.
Even so, under Sharia (Islamic law), non-Muslim
“infidels” have to pay a tax called the Jizya for
living in a Muslim country, even those whose
families predated the Muslims.
Egyptian Christians and U.S. citizens of Egyptian
ancestry feel abandoned by the United States,
which currently refuses to acknowledge persecution
of Christians by Muslims, lest it offend the
Muslim world.
President Barack Obama banks on Egyptian
Christians being too genteel to take to the
streets in protest as the radical leftists do.
On June 4, 2009, when President Obama delivered
his “New Beginnings” speech in Cairo,
Egypt,
he addressed the Islamic world. As with his other
speeches, this one had an air of campaign rhetoric
well-delivered with apology, empathy, and
accolades for Islam.
The
“We love you” chants for Obama in Cairo,
however, cannot erase the terrorist acts committed
against Christian “infidels.” These terrorist acts, which began
in earnest in the 1970s, escalated to a crescendo
during the Arab Spring of 2011-2012 in Egypt
and other Muslim countries. The chant in Egyptian
streets is now “Allah Akbar” (God is great) and
“We love death,” as radical Islamists take center
stage. In February 2011, then Presidential
Press Secretary Robert Gibbs pulled an Obama
two-step by deflecting to the U.S. State
Department questions regarding the New Years’
murders of Coptic Christians in Egypt and the
ravaging of a cathedral. The State Department’s answer was
silence. Human Rights Watch, however, did note
growing religious intolerance and violence against
Christians in Egypt
— after additional murders of Christians and
burning of churches. The 2011 State Department Annual
Report on International Religious Freedom refused
to list Egypt
as “a country of particular concern,” even as
Christians and others were being murdered,
churches destroyed, and girls kidnapped and forced
to convert to Islam. The Obama administration
played politics by failing to acknowledge this
terrorist behavior. In May 2012, Christians fear that
Islamists will be the finalists in the field of 13
presidential candidates for the June presidential
run-off election. The candidates who happen to be
Islamists are supported by the Muslim Brotherhood
and the Salafists. The Salafists and the MB seek
Islamic law as the basis for a new Egyptian
constitution, which will consider all non-Muslims
as infidels subject to persecution as third-class
citizens. During the Obama presidency, 31
major Islamist attacks have occurred worldwide,
not counting those in Israel, India, and Russia.
Yet the Obama administration and the Democrat
Party continue to mislead U.S.
citizens, claiming the need for empathy to assuage
Muslim sensibilities. It is time for a new foreign
policy.
James
H. Walsh was
associate general counsel with the U.S.
Department of Justice Immigration and
Naturalization Service from 1983 to 1994.
The framers of the U.S. Constitution were admirably
clear, or so they and we thought, when they wrote in
the Fifth Amendment that no person shall "be deprived
of life, liberty or property, without due process of
law ..."
Note that the framers didn't specify that the person
had to be a U.S.
citizen. And by "due process" they meant the right to
be formally charged, to challenge those charges before
a judge and to have defense counsel present.
So important was this right to due process that the
14th Amendment reiterated that its protections also
applied to the states.
Clear enough? Perhaps not.
The U.S. House recently affirmed the government's
power to detain indefinitely in military custody
suspected terrorists, even if they are U.S. citizens on U.S.
soil, without charge or trial. All that is required is
suspicion.
This provision does away with the presumption of
innocence. If the detainee is deemed an "illegal
combatant," the prisoner is 90 percent of the way
toward being declared guilty without the technicality
of a trial.
A coalition of Democrats and tea party-movement
Republicans, skeptical about the ever-increasing power
of a central government, failed to roll back that
power, their amendment losing by the dismaying margin
of 238 to 182.
Basically, the House reaffirmed a provision in a
defense bill that President Barack Obama signed on
Dec. 31.
In a statement accompanying the bill, Obama wrote,
"My administration will not authorize indefinite
military detention without trial of American citizens.
Indeed, I believe that doing so would break with our
most important traditions and values as a nation."
That's a commendable notion. But a right is not truly
a right when someone else gets to decide whether and
when that right should apply.
The Associated Press noted, "In a face-saving move,
the House voted 243-173 Friday for an amendment that
reaffirms Americans' constitutional rights."
It says something about our current crop of lawmakers
that 173 of them would vote "no" on the Bill of
Rights. Maybe for the past 220 or so years, the
Constitution wasn't as clear as we thought.
Dale McFeatters’ column is distributed by the
Scripps Howard News Service.
Jacksonville’s
Moral Constitutional Patriots Speak
A
Response By Dr. Gene A. Youngblood
Presentedat City
Council Meeting of 5/22/2012
WHEREASOur City
council has introduced ordinance 2012-296.This bill
is cloaked under the disguise of equal
opportunity and non-discrimination in the
marketplace.
WHEREAS This
bill states that the city of Jacksonville
seeks to build a reputation as a welcoming
community for bright and talented
members of the workforce, and seeks to be
competitive in attracting new industries to
the region.However,
the bill seems to focus only on a “special class,”
ignoring the U.S.
Constitution and religiousliberties.
WHEREAS
Jacksonville, Florida as well as other cities and
states across America already have multiple
layers of federal, state and local laws,
boards, and commissions that prohibit
discrimination based on race, religion, sex,
or national origin.This bill would add any “perceived sex”
(perceived sex, gender identity, or expression as
found on pages 3 (lines 7 and 20) and page 4 (lines
1-2)) and would abridge free speech.
WHEREAS The U.S.
Constitution, Florida Constitution, the EEOC, and
several other civil rights laws, all provide more
than adequate oversight and protection
against discrimination in every area in the
workplace.
WHEREAS
Ordinance 2012-296 provides and would codify
rules and regulations that would surpass
and/or circumvent our U.S. Constitution,
Florida Constitution, and present laws-thus, the
bill is unconstitutional.
WHEREAS Lines
22-24 on page 3 would bring about chaos,
major additional workplace expenses,
and confusion.This provision would force every business
to provide unisex restrooms.States
such as California
among others, that
have instituted such practices are
now watching industry, trade and new
businessesleave their state,
thus causing an extra burden on homeowners
being required to pay higher property taxes.Is this
what we want in Jacksonville?
WHEREAS
Ordinance 2012-296 clearly recognizes that
the requirements of this bill go beyond
the U.S Constitution as revealed in lines
1-5 of page 3, wherein the reference to the bill’sconstitutionality has been stricken.
WHEREAS Page 4,
lines 1-3, provides for a person’s actual or perceived
sexuality, it would be impossible to
legislate or police.This will cause a major increase in tax
money to investigate and/or enforce.This means
that a man may “only” perceive he
is a woman and can enter a woman’s
restroom or demand special exceptions.This would
also allow pedophiles and multitudes of
other perverts to file discrimination
charges against businesses.
WHEREASOrdinance
2012-296 will be costly and prohibitive
making the end result a net
loss of business or industry coming to
Jacksonville.This is
clear, based on requirements in the bill as
found on page 4, lines 6-8.
WHEREAS
Ordinance 2012-296 would be overreaching and
overly encompassing by forcing a business
owner to go against his moral
conscience, to comply with the essence
of law that would be contrary to his moral,
ethical beliefs.
WHEREAS
Ordinance 2012-296 will create a special “super
class” of protected people that the
U.S. Constitution, Florida Constitution, and state
laws do not recognize as having “special
privileges.”Remember: “Thou shalt
not lie with a man, as with a woman; it is an
abomination.” (Lev. 18-22).
WHEREASSection
406.102 of ordinance 2012-296, “Declaration of
policy” is clearly overstepping the
bounds of the U.S. Constitution and the Florida
Constitution.Furthermore,
the major cost for the city to be in
compliance will further increase our $58
million budget deficit.The moral,
ethical property owners will be charged
increased fees and taxes to pay
for this immoral law that would circumvent
free speech.
WHEREAS Page 10
lines 7-16 of ordinance 2012-296 will further increase
the cost of providing housing in our
city.This
section will also cause very serious escalation
of tax dollars for the city to be in compliance
of this bill.
WHEREAS Page 2,
lines 1-6 make it clear that 2012-296 is designed
for more than just an equal rights
bill for labor.This bill would “in fact” make it illegal
for anyone speaking out about any
religion in any “antagonism.”This bill
would impose regulations on free speech
in the public arena.This bill is unconstitutional!
WHEREAS It is
the position of the undersigned patriots, clergy
and moral leaders that this bill should not
be approved in any form or part
thereof, based on the following summary:
1. This
bill would establish a “special class”
of citizens, contrary to our Constitution.
2. This
bill would provide for broad application and
enforcement of a law that is not in compliance
with the U.S. Constitution.This bill
is unconstitutional!
3. This
bill would greatly infringe Constitutional
Rights in the free exercise of one’s moral
conscience.
4. This
bill would bring about a major tax
increase for Jacksonville
property owners.We already have a $58 million
deficit.
5. This
bill would criminalize free speech as
relates to various religions or homosexuality
as prescribed in God’s Word, the Bible.The
Bible declares “sodomy,
and those who practice this vile,
evil, lifestyle; God hasgiven
them over to a reprobatelife.”Rom.
1:24-28.
6. This
bill would marginalizeChristians
and “all” moral, ethical citizens of
DuvalCounty
and give special privilege to the “sodomites”.
7. This
bill would reduce, not increase the
desirability and social climate for businesses
to settle in Jacksonville.
8. This
bill uses a “straw man,” false premise
that businesses have in history past refused
to come to Jacksonvillebecause this bill does not exist.Produce
one suchrejection of Jacksonville.
9. This
bill will createdivision, discord,
debate and declension in our city
that is not welcomed or wanted.
10. This
bill is in conflict with and contradicts
everything moral, ethical, and Biblical.We do not
want Jacksonville, Florida to be another San
Francisco.Remember, a human law,
regardless of good intentions, cannotcircumvent
or nullifyGod’s law.God’s Word
both in Old and New Testament is replete
with God’s condemnation of sodomy!Remember: “Righteousness
exalteth a nation: but sin is a reproach (shame,
insult) to any people!” Prov. 14:34
DISCRIMINATION
IN AMERICA
May 22,
2012
Introduction:
Bill
2012-296 is introduced as a works bill, but
it is, in fact, a far-reaching,overreaching,
unconstitutional effort to develop and codify
a “special class” of citizens under
the cloak of “anti-discrimination.”
Do we
have discrimination in Jacksonville?
Do we
have discrimination in America?
Yes, We
do!
What is
discrimination?
1.
Discrimination is:
When a
Christian teacher in a government controlled school
is threatened with dismissal just
because as a Christian, he had his personal
Bible on his desk.
2.
Discrimination is:
When a
teacher is forbidden to say, “God bless
you,” or “We are praying for you,” to a
student.
3.
Discrimination is:
When a
student is not allowed to wear a t-shirt
with a Christian symbol, yet immoral or anti-God
slogans are accepted.
4.
Discrimination is:
When a second
grader is forbidden to thank Jesus
over her lunch because the teacher said she was on government
property.
5.
Discrimination is:
When
moral ethical parents are not told when the
schools planned a recognition day for
sodomites in our schools April 21, 2012.This is
unconstitutional!
6.
Discrimination is:
When
Christians are not allowed to have Christian
clubs (after school) in most public schools,
yet all other non-Biblical, ungodly clubs are
allowed to meet.
7.
Discrimination is:
When we
are told that we cannot pray in Jesus’ name,
yet, Islamic-jihadists are free to worship
and pray to Allah in public schools in America
which provide special “halal” meals.
8.
Discrimination is:
When
small startup churches are not allowed to
meet in school buildings for services in many
states.
9.
Discrimination is:
When
YouTube pulls Christian videos, but allows
the ungodlygarbage over the same
internet system.
10.
Discrimination is:
When a Christian
school is persecuted by city government
in America,
and when the decision is questioned,
the Christian school is levied with “retaliatory”
taxes.
11.
Discrimination is:
When Christian
teachers in South
Florida have to meet in a supplycloset to pray, or be fired!
12.
Discrimination is:
When a
Christian worker is forbidden to put
a verse of Scripture on herprivate cubicle wall or be fired.
13.
Discrimination is:
When
Christians are required to pay taxes
which are then used to support a “special class”
of individuals who have chosen to
live ungodly, dissipatedlifestyles
and demand acceptance.
14.
Discrimination is:
When our
city will not allow any religious ads to be
purchased on the side of city buses,
but will allow any other ads.
15.
Discrimination is:
When street
preachers are arrested in some cities for “disturbing
the peace,” when Islamics, homosexuals,
pedophiles and other deviantsare
free to assemble.
16.
Discrimination is:
When any
city council or branch of governmentcodifies “any” law that is unconstitutional
just to appease the “sodomites” in their
chosen lifestyles.
THEREFORE:
We publicly reject
this entire bill and go on record
that we will vote against any council
person running for re-election
or any public office in Jacksonville
or the state of Florida.We will
endeavor to call, email, notify and engage every
ethical, moral,
taxpaying
patriot in Jacksonville
to stand
against the approval of bill 2012-296.
WND EXCLUSIVE
Holder
orders women's restrooms open to male
University caves in
after warning from Obama DOJ
May 24, 2012
On orders from Barack Obama’s Department of Justice,
officials with the University
of Arkansas
at Fort
Smith have given permission
for a 38-year-old man to use the women’s restrooms on
campus.
The report comes from Campus Reform.org, which
explained that the individual also is seeking to have
someone pay for a sex reassignment surgery to change
from male to female.
Already living as a female, the individual,
identified in the report as Jennifer Braly, started
using women’s restrooms on campus, but quickly was the
subject of complaints from women who saw him there.
The university had tried to make accommodations,
designating gender-neutral restrooms in some
buildings.
Not good enough, however.
Braly filed a complaint with the Civil Rights
Division in the Department of Justice under Attorney
General Eric Holder, school officials reported. The
DOJ contacted the school.
“[T]he office of civil rights basically made its
expectations through the attorney and the decision was
made to respond to that direction,” said Mark Horn,
the vice president of university relations. “[T]he DOJ
complaint caused revisiting of our thinking.
“In the eyes of the law this individual [Braly] is
entitled to use the bathroom that she identifies
with,” Horn said.
The DOJ complaint was filed by Braly after the
university told him to use any of the gender-neutral
restrooms on campus.
“One problem to this is there are not unisex
bathrooms in every building,” Braly wrote in an online
essay about how other people should contribute to his
surgery costs. “Especially the two main buildings
where most of my classes are, so I have to go to a
completely different building to use the restroom.”
While the university offered to convert other
restrooms to gender-neutral, Braly said that wasn’t
satisfactory.
The Campus Reform report said while anatomy matters
little to the DOJ, it still remains a concern for
other students.
“‘I disagree with allowing a male to use the female
restrooms,” Amanda Shook, a senior at UA, told Campus
Reform. “Even if they are a transgendered person, they
are still a man, and should have to use the men’s
restroom.”
The DOJ and school both have declined to release the
letter giving the school directions on the dispute,
Campus Reform reported.
The DOJ told Campus Reform that the records “pertain
to a currently active Civil Rights Division
enforcement and access to the records should therefore
be denied pursuant to 5 U.S.C. § 552(b)(7)(A)
since disclosure thereof could reasonably be expected
to interfere with Civil Rights Division enforcement
proceedings.”
While Braly did not respond to Campus Reform requests
for comment, there is an extensive monologue by Braly
on the fundraising website WePay.
That reflects that $75 has been contributed to the
estimated $18,500 costs of the surgery.
Braly writes that his finances are depleted because
when a second marriage ended, a custody battle
“drained all my funds.”
“I am now a full-time student at the University
of Arkansas Fort Smith.
Most of my life is pretty normal as fitting into
female society. I am passsable (sic) and have a
part-time job. At the university I am running into
problems all over the place.”
Braly explains that the choice to use women’s
restrooms was unnoticed for a time.
“Then I took General Psychology and had asked the
professor if I could give a lecture on Gender Identity
Disorders for some extra credit. She not only allowed
me to speak to my class but her other 2 classes as
well. She also referred me to another professor and I
spoke in his class too.
“I was excited I was educating people about being a
transsexual and the other types of Gender Identity
Disorders. Those lectures would be the beginning of
all my problems. As I did get many great responses
from students how my lectures greatly changed their
perspective of what transsexuals are, some students
were not so accepting.
“Some saw me using the womens public restrooms and
complained to the university that they didn’t think I
should be using the restroom with them.”
The report also complains that Braly didn’t get
special accommodations in living arrangements.
“There came a problem that they would not let me room
with males, and I could not room with females either
unless I became friends with them and disclosed all my
medical information to them…” the report continues.
“I tried to be creative and work with them on this,
but to no prevail (sic),” the report said.
“Regardless of where I am at in my transtion (sic) I
should have the same rights as every other female.”
Part of the reason for requesting donations for the
surgery is because Braly’s income goes partly toward
the monthly costs of hormone treatments as well as
“required psychotherapy for transsexuals.”
HIGHLAND
PARK, N.J.
— The Reformed Church in this prosperous suburb has
for years packed a lot inside its walls, including
addiction counseling, a housing program, dance groups,
gatherings for developmentally disabled people, a
restaurant, a thrift shop and space to worship for
hundreds of people from half a dozen religious
congregations.
Some of the Indonesian Christians
seeking to avoid deportation wear ankle monitors to
ensure compliance with court orders.
Many Indonesians came to New Jersey
on tourist visas.
Now, the church is taking on another role: sanctuary
for five Indonesian Christians facing deportation and
fearful of religious persecution in their homeland.
“When I got here, I felt safety,” said Arthur Jemmy,
36, an Indonesian who had been scheduled to be
deported on April 30. “I feel really terrified to go
back to Indonesia.”
The situation has challenged the church’s co-pastor,
the Rev. Seth Kaper-Dale, to weigh the law against his
moral and religious beliefs.
“You can read all sorts of stuff about the trouble
you can get in if you prevent the government from
doing its job on immigration,” Mr. Kaper-Dale, 36,
said. “We have to stand with the oppressed even if the
law of the land sometimes doesn’t exactly coincide
with the teachings of peace and justice and love found
in Scripture.”
Indonesian Christians in central New Jersey
began seeking Mr. Kaper-Dale’s help a decade ago. Most
had left Indonesia on tourist visas in the late 1990s
and early 2000s and then stayed in the United States
after their visas expired, finding jobs in the
region’s warehouses and factories. They feared
returning to Indonesia
because of religious persecution by that country’s
Muslim majority, they said. All filed asylum
applications, but they were rejected by the American
government because they had filed too long after their
arrival.
In 2009, Mr. Kaper-Dale, who has been the church’s
co-pastor, with his wife, Stephanie, since 2001,
brokered an unusual agreement with immigration
authorities: The Indonesians, then numbering 72, would
be allowed to stay temporarily and work, but the
permission could be rescinded at any moment.
With the extra time, Mr. Kaper-Dale hoped, the
Indonesians would be able to secure permanent legal
status, either through the courts or changes in
immigration laws in Washington.
In any case, he said, the Indonesians should be
eligible for long-term relief under the Obama
administration’s policy of focusing its deportation
efforts on serious criminals and immigrants who pose a
threat to public safety.
But late last year, the Department of Homeland
Security began ordering the Indonesians to appear at
its Newark office,
prepared to return to Indonesia.
Despite aggressive lobbying by Mr. Kaper-Dale and
other advocates for immigrants, the deportations
began. On Jan. 3, a member of the group, Freddy
Pangau, was sent back to Indonesia.
In the weeks that followed, another five were
deported.
On March 1, the day Saul Timisela was scheduled to be
deported, Mr. Kaper-Dale opened the doors of the
church to him. Mr. Timisela was wearing an electronic
monitor that immigration officials had attached to his
ankle weeks earlier to ensure compliance with court
dates and the deportation order.
“Today, we will cry out to God, and cry out to the
president, asking that he stop deporting Indonesian
Christian refugees who are neither criminals nor
egregious immigration offenders,” Mr. Kaper-Dale wrote
in an e-mail to reporters.
In interviews, the Indonesians said they were eager
to find a path to legal status in the United States and
continued to fear religious persecution in Indonesia.
In a recent report, Human Rights Watch said that the
Indonesian authorities had “failed to adequately
address increasing incidents of mob violence” directed
at religious minorities, including Christians, and
that local governments had closed hundreds of
Christian churches.
Mr. Timisela, 45, said that in 1998, several months
before he left Indonesia,
anti-Christian rioters decapitated his cousin’s
husband, a pastor, and burned down his church. When
Mr. Timisela arrived in the United States
to attend a youth conference, his family urged him to
stay.
“I hope they understand what we’re doing here,” he
said of the American government. “We’re looking for a
better life, freedom of worship.”
Immigration officials said they were reviewing
appeals for prosecutorial discretion on a
“case-by-case basis,” suspending the deportation of
some of the Indonesians who posed no threat to public
safety and had strong familial and community ties in
the United States.
Ross Feinstein, a spokesman for Immigration and
Customs Enforcement, an arm of the Homeland Security
Department, said the agency had extended stays of
removal for 25 of the Indonesian Christians in central
New Jersey since last fall “due to the specific
circumstances” of their cases.
Mr. Kaper-Dale is banking on the passage of a bill in
the House of Representatives that would allow certain
Indonesians who fled persecution in their homeland
from 1997 to 2002 to resubmit asylum claims that had
been denied because they missed the one-year filing
deadline.
On the bulletin board in his office, the pastor has
posted a large spread sheet. It lists all the
Indonesian Christians who have sought his help and the
status of their cases, from their immigration
registration numbers to the citizenship of their
children, the status of their spouses and the date of
their scheduled deportations.
“I used to have to keep very careful track, but now I
have it in my head,” Mr. Kaper-Dale said. “I know
their lives — inside and out.”
In the
years following the 1979 Islamic Revolution, Iran’s
300,000
Baha’is faced escalating persecution. Hundreds were
executed or “disappeared,” and thousands were
imprisoned or denied employment. Their crime: living
in a rigidly theocratic state but believing in the
ultimate unification of all religions.
At the United Nations last fall, Canada’s Foreign
Affairs Minister John Baird cited the plight of Iran’s
Baha’is, women, Christians and dissident Muslims while
announcing plans for a Canadian Office of Religious
Freedom. Six months later, it’s still not entirely
clear how the office will operate or what it will do
beyond a vague mandate to address religious
persecution around the world. Baird continues to hold
consultations with religious leaders in Canada
and elsewhere.
Many of them have high hopes that the new office will
fulfil Baird’s pledge at the UN “to defend the
vulnerable, to challenge the aggressor, to protect and
promote human rights and human dignity, at home and
abroad.” Amid the hopeful voices, though, are
accusations that consultations haven’t been broad or
transparent enough, and fears that the office may
simply be a ploy to lure religious voters.
Few dispute that religious persecution is a problem.
According to the U.S.-based Pew Forum on Religion and
Public Life, restrictions on and hostilities over
religion affect 2.2 billion people, a third of the
world’s population.
Religious persecution ranges from hostility between
faiths — such as attacks by radical Islamists on
Coptic Christians in Egypt — to state-sanctioned
suppression of all religions (as in North Korea),
minority religions (Christians in Saudi Arabia) or any
believers seen as enemies of the state (Jehovah’s
Witnesses and some evangelical Christians in Eritrea).
Official restrictions on religion range from France’s ban on
wearing face-covering veils, such as the Islamic
niqab, to death sentences in Iran
for abandoning the Muslim faith. Almost a third of the
world’s nations have laws against apostasy, blasphemy
and defamation of their dominant religion. A handful
enforce them vigorously.
In China,
where all religions are subject to state scrutiny and
control, the banned Falun Gong alleges that
practitioners of the movement have been used as live
organ donors and then executed. China
has consistently denied the charges.
In 2010, Christians were estimated to comprise 33
percent of the world’s population. The Pew Forum study
found that Christians were harassed in more countries
— 130 — than any other faith group. Muslims, harassed
in 117 countries, were second. And although Jews make
up only about one percent of the world’s population,
they are fourth on the list, harassed in 75 countries.
Don Hutchinson, vice-president of the Evangelical
Fellowship of Canada (EFC), was a panelist at the
Department of Foreign Affairs and International
Trade’s initial consultation on the proposed Office of
Religious Freedom in Ottawa last fall.
Subsequent media coverage implied that evangelical
Christians were guiding the office’s design.
The notion that Stephen Harper’s Conservative
government has teamed up with Christian conservatives
is not new. In her 2010 book, The Armageddon
Factor, author Marci McDonald outlines how
Harper — who grew up in the UnitedChurch but
now attends an evangelical Christian and Missionary
Alliance church — has carefully nurtured those
connections.
Hutchinson, a lawyer with a long record of
pro-Christian human rights work, brushes off those
concerns and denies reports that the consultation was
closed or secretive. He also says it’s natural that as
a Christian and the chair of a group of evangelicals
working on the issue of persecution (the Religious
Liberty Commission), he is mainly concerned about
Christians. “So, we’re out engaging on the persecution
of Christians,” says Hutchinson, “but
I can tell you that the Baha’i community is engaging
for the Baha’is and . . . that the different Muslim
communities are engaging on behalf of their
communities. And we can go down the list.”
Len Rudner, director of community relations and
outreach for the newly created Centre for Israel
and Jewish Affairs, calls the proposed new office “a
worthwhile endeavour.”
“This is certainly more than simply speaking out
because we believe our community has something to
gain,” he says. “It’s not just about us.”
If Baird’s office is attempting to push only the
concerns of certain groups, it’s covering its tracks
exceptionally well. In his speech to the UN, after
promising to stand up for persecuted minority
Buddhists and Muslims in Burma, Baird
mentioned concerns about “gays and lesbians threatened
with criminalization of their sexuality in Uganda.”
That’s not a statement all evangelical churches would
encourage. As well, Canadian representatives of Falun
Gong have been welcomed at consultations, something
that is sure to annoy Baird’s counterparts in Beijing
when he travels there to promote trade.
Joining Christian, Jewish and Baha’i groups at last
fall’s consultation were Shia, Sunni and Ahmadiyya
Muslims, plus Hindus and Buddhists. Due in part to
travel budget cutbacks, the Canadian Council of
Churches monitored the event by Internet. The UnitedChurch
sent Ottawa Presbytery staffer Rev. Lillian Roberts.
If the creation of the office had any hidden agenda,
she says, it wasn’t apparent at the consultation.
Still, says Imam Abdul Hai Patel, past co-ordinator of
the Canadian Council of Imams, mainstream Muslim
groups like his were not invited to the Ottawa
meeting. He attended a later Toronto-area consultation
along with Roman Catholic Cardinal Thomas Collins.
In the government’s defence, Muslim groups are
numerous and varied. Reaching all of them is not easy.
The Muslim Canadian Congress, which did attend the
consultation, claims to represent the majority of
Canadian Muslims — who, according to the group’s
founder, Toronto-based author and radio host Tarek
Fatah, defy stereotypes by rarely attending mosques,
by opposing Shariah law and by not wearing the hijab.
Fatah, who bills himself as an enemy of militant
Islam, says the proposed Office of Religious Freedom
is “quite timely.” And he’s blunt about why. “The main
issue here is we’re not talking about the mistreatment
of, say, Muslim immigrants in Greece,
but the abysmal condition of Christians in Muslim
lands,” says Fatah. He chides liberal Christian groups
for their reluctance to speak out against the
persecution of other Christians.
Announcing the beginning of World Interfaith Harmony
Week earlier this year, United Church Moderator Mardi
Tindal quoted the United Nations’ acknowledgment that
“Our world is rife with religious tension and, sadly,
mistrust, dislike and hatred.” Yet, as Fatah suggests,
the UnitedChurch
is one of those groups that rarely speak out against
specific instances of persecution of fellow
Christians. Gail Allan, in charge of the
denomination’s interchurch and interfaith work, says
the church is committed “to be attending to
persecution of all communities of faith, wherever that
might take place,” and works through the World Council
of Churches and its own global partners wherever
religious persecution is seen as a problem.
As Allan also points out, UnitedChurch
analysis often sees non-religious forces behind what
seems to be religious persecution. Early in 2011, for
example, the church wrote Coptic Christian church
leaders to express concerns over the bombing of a
Coptic church in Alexandria, Egypt.
The letter noted that church bombings in Egypt and Iraq
had been “condemned by Muslims and Christians alike
and are not at their root expressions of religious
hatred or intolerance.” Allan says the ongoing tension
between Copts and majority Muslims in the Middle East is “part of a
political, economic and social conflict that needs to
be addressed.”
“I have been challenged by the Jewish community . . .
over the years for a general Christian inattention to
the persecution of Christians around the world,” says
Canadian Council of Churches general secretary Rev.
Karen Hamilton. “That’s not to say there are any easy
answers, but maybe we need to pay a little more
attention.”
FormerUnitedChurch moderator Very Rev.
Lois Wilson says the proposed Office of Religious
Freedom “sounds wonderful” — during her four years in
Ottawa
as a senator, she tried unsuccessfully to persuade the
foreign affairs department to establish an advisory
group on religion. She also learned a thing or two
about how Ottawa
works. “I can’t help but feel that this was put in
place to get votes,” says Wilson. “That’s
the only reason they do anything, including the
Liberals and the NDP.”
Associated
Press
| Posted: Thursday, April 26, 2012
The U.S.
is widening the war on al-Qaida in Yemen,
expanding drone strikes against the terror network a
year after the raid that killed al-Qaida leader Osama
bin Laden.
U.S.
counterterrorist forces will now be allowed to target
individuals found to be plotting attacks on U.S.
territory, even if U.S.
intelligence cannot identify the person by name, two
senior U.S.
officials said.
Prior
practice required militants to be identified as part
of a lengthy legal vetting process. Now, tracking an
individual in the act of commanding al-Qaida fighters
or planning an attack on U.S.
territory or American individuals can land the person
on the shoot-to-kill list, officials said.
"What
this means in practice is there are times when
counterterrorism professionals can assess with high
confidence someone is an AQAP leader, even if they
can't tell us by name who that individual is," one of
the officials said, referring to al-Qaida in the
Arabian Peninsula.
The White
House did not approve wider targeting of groups of
al-Qaida foot soldiers, a practice sometimes employed
by the CIA in Pakistan,
and strikes will only be carried out with Yemeni
government approval, officials said.
The new
policy will widen the war against AQAP, Yemen's
al-Qaida branch, which has gained territory in
fighting against the Yemeni government… as al-Qaida's
Yemen
branch is seen as gaining ground against a government
that is allied with the Americans.
The past
year of political turmoil in Yemen, since the start of
revolts linked to last year's Arab Spring, is "making
it harder for them (the Yemeni government) to take a
focused effort against al-Qaida" one of the officials
said. "So these are counterterrorism tools designed to
protect U.S.
interests and homeland."
The
expanded strikes would not be used in support of the
Yemeni government's fight against internal opponents,
the official added.
The U.S.
has carried out 23 airstrikes in Yemen
since last May, with twelve of those strikes in 2012,
according to The Long War Journal, a website that
tracks U.S.
counterterrorism and militant activity.
Copywrite 2012 AP
This article can be read in its entirety at
"The
war
on terror is over," or so claims an unnamed senior
State Department official, as reported by National
Journal's Michael Hirsh in his recent article "The
Post al-Qaida Era."
Really? Well, if the war is over, I must have missed
the peace treaty signing ceremony. I also haven't
noticed a decline in incendiary rhetoric, or the
disarmament -- or at least laying down of arms -- that
usually accompanies the end of war. Does this mean we
can do away with full-body scanners and TSA pat-downs?
DFLers
want U.S.
constitutional amendment declaring that corporations
aren't people, after all
By Joe
Kimball
MinnPost.com
04/23/12
It's not only Republicans looking for constitutional
amendments these days.
DFLers (Democratic Farmer Labor Party members) in the
Minnesota House and Senate have introduced bills
asking Congress to call a constitutional convention to
propose an amendment to the U.S. Constitution that
would clarify that corporations are not people.
There's been much consternation on this point,
particularly after the U.S. Supreme Court ruled in a
corporate political spending case that corporations
have a First Amendment right to free speech.
The bill introduced by DFLers wants the
constitutional amendment to say:
(1) The
rights protected by the Constitution of the United States
are the rights of natural persons only.
(2)
Artificial entities, such as corporations, limited
liability companies, and others established by the
laws of any state, the United States,
or any foreign state shall have no rights under
this Constitution and are subject to regulation by
the people, through federal, state, or local
law.
(3) The
privileges of artificial entities shall be
determined by the people, through federal, state, or
local law, and shall not be construed to be inherent
or inalienable.
(4)
Federal, state, and local government shall regulate,
limit or prohibit contributions
and expenditures, including a candidate's own
contributions and expenditures, for the purpose
of influencing in any way the election of any
candidate for public office or any ballot measure.
(5)
Federal, state, and local government shall require
that any permissible contributions and
expenditures be publicly disclosed.
(6) The
judiciary shall not construe the spending of money
to influence elections to be speech under the
First Amendment.
(7)
Nothing contained in this amendment shall be
construed to abridge the freedom of the press.
In the state House, the bill was introduced and
referred to committee.
Catholic Bishops Urge
‘Campaign’ for Religious Freedom
By
LAURIE GOODSTEIN
In New
York Times
Published
April 12, 2012
The nation’s Roman Catholic bishops issued a
proclamation on Thursday calling for every priest,
parish and layperson to participate in “great national
campaign” to defend religious liberty, which they said
is “under attack, both at home and abroad.”
In particular they urged every diocese to hold a
“Fortnight for Freedom” during the two weeks leading
up to the Fourth of July, for parishioners to study,
pray and take public action to fight what they see as
the government’s attempts to curtail religious
freedom.
“To be Catholic and American should mean not having
to choose one over the other,” said the statement,
issued by the bishops ad hoc committee on religious
freedom.
For more than half a year, the bishops have put the
religious liberty issue front and center, but it has
not yet galvanized the Catholic laity and has even
further polarized the church’s liberal and
conservative flanks. In an election year, liberal
Catholics have accused the bishops of making the
church an arm of the Republican Party in the drive to
defeat President Obama — an accusation that the
bishops reject.
“This ought not to be a partisan issue,” the bishops
say in their statement in a section addressed to
political leaders. “The Constitution is not for
Democrats or Republicans or Independents. It is for
all of us, and a great nonpartisan effort should be
led by our elected representatives to ensure that it
remains so.”
In the document, the bishops seek to explain that
their alarm is not only about the mandate in the
health reform act that requires even Catholic colleges
and hospitals to have insurance plans that cover birth
control. They cite seven examples of what they say are
violations of religious freedom, including immigration
laws in several states that they say make it illegal
to minister to illegal immigrants.
They also assert that the government has violated the
religious freedom of Catholics by cutting off
contracts to Catholic agencies. Several states have
denied financing to Catholic agencies that refused to
place foster children with gay parents. And the
federal government refused to reauthorize a grant to a
Catholic immigration organization that served victims
of sex trafficking because as a Catholic group, it
would not provide or refer women to services for
abortion and birth control.
Quoting from the Rev. Dr. Martin Luther King Jr.’s
“Letter from a Birmingham Jail,” the bishops say that
unjust laws should be either changed or resisted. “In
the face of an unjust law,” the bishops wrote, “an
accommodation is not to be sought. If we face today
the prospect of unjust laws, then Catholics in America,
in solidarity with our fellow citizens, must have the
courage not to obey them.”
Pastor
Youcef Nadarkhani Spends 35th Birthday Behind Bars
AmericanCenter for
Law and Justice
By Tiffany Barrans
April 11, 2012
Today, is Pastor Youcef Nadarkhani’s birthday, and
our sources in Iran
confirm that he is still alive. Thirty-five years ago,
on the 23rd of the Farvardin month of the Persian
Calendar, Youcef was born in Iran.
This is the third birthday that Pastor Youcef has
been forced to celebrate behind bars, condemned to
death in Iran
for apostasy – becoming a Christian in a regime
governed by Shariah (Islamic) law.
Tomorrow, marks exactly two and a half years of
imprisonment – 913 days illegally held in prison for
his faith.
Both the Iranian Constitution and the International
Declaration of Human Rights, of which Iran
is a signatory, not only forbid executing someone for
their faith but expressly protect religious freedom.
Despite these assurances of religious freedom, Iran
continues to imprison Pastor Youcef indefinitely for
charges related solely to the exercise of his faith.
Today, Christians and supporters of Pastor Youcef all
around the world are holding a fasting and prayer
vigil for the persecuted pastor to bring attention to
his plight. Just last week, hundreds of Christians and
supporters of religious liberty attended a vigil and
march for Pastor Youcef’s release in Hamburg, Germany.
These are just a few examples of the increasing
international pressure being placed on Iran
to release Pastor Youcef. Nations like the United Kingdom, Brazil, and many
others are directly demanding that Iran
immediately and unconditionally release Pastor Youcef.
The ACLJ’s Tweet for Youcef campaign is now reaching
nearly 1.5 million Twitter accounts around the world
each day with updates about Pastor Youcef. His story
has reached over 91 percent of the United Nations
member states, including Iran.
The Tweet for Youcef Brazil campaign
in
Portuguese also continues to see tremendous growth.
Even with this increasing international pressure on Iran
for Pastor Youcef’s release, it is critically
important to remember that Pastor Youcef is still in
an Iranian prison under a death sentence that could be
carried out at any time. The only reason that he is
still alive today is because of the international
outcry against this abhorrent situation. It is not
enough that Iran
remove his death sentence, rather we must demand his
ultimate and unconditional freedom.
Please continue to pray for Pastor Youcef. As a
Birthday present for Pastor Youcef and symbol of
solidarity for those persecuted for their faith,
please let the world know that you support Pastor
Youcef by signing up to Tweet for Youcef today.
His accusations of
judicial activism are off the mark
NEW YORK
DAILY NEWS
Thursday,
April 5, 2012
By Andrea
Tantaros
After
years of barely mentioning Obamacare due to its
unpopularity in the polls, it is now seemingly all
President Obama and his aides find themselves talking
about. But instead of defending the mandate’s
constitutionality — the main issue in question for the
Supreme Court — the President unwisely decided to
launch an attack on the court itself.
At a press conference on Monday, Obama expressed the
belief that the Court would not take an
“unprecedented, extraordinary step” by overturning the
law. He then went on to caution the “unelected” court
against reaching any other conclusion, and spoke of
concerns about judicial activism.
In fact, overturning unconstitutional laws is exactly
the job of the Supreme Court.
But the real story is how he went after the justices.
This is rare behavior for a President, but it’s not
the first time Obama has ventured into this taboo
territory. In January 2010, the President complained
in his State of the Union Address about the court’s
decision in Citizens United v. the Federal Election
Commission, holding that the government may not keep
corporations or unions from spending money to support
or oppose candidates in elections.
Judicial activism is seeing things in the
Constitution that aren’t there just to get a specific
result. The Commerce Clause is in the Constitution,
but so is the 10th Amendment, meaning that whatever
isn’t written down here is left to the states. While
Obama might think he has no option but to demagogue
the Supreme Court should his law get struck down, he
has no business in meddling in its affairs, playing
politics with matters of pure law.
The Constitution is designed to limit the vast growth
of government. The Founders put many checks and
balances in place to protect liberty and impede the
progressive agenda of expanded government. The real
activism is on the part of liberals who want to
subvert the original meaning of the Constitution.
The judicial system, it should be noted, isn’t taking
the President’s comments lightly. Following the
President’s controversial comments, a three-judge
panel of the U.S. Court of Appeals for the 5th
Circuit, ordered the Justice Department to answer by
Thursday whether the Obama administration believes
that the courts have the right to strike down a
federal law (Marbury v. Madison). The
whole purpose of the Court, since Marbury v. Madison,
is to make sure that laws enacted by Congress do not
conflict with the Constitution. As Justice John
Marshall said of Marbury in 1803, if the Constitution
is not superior to an ordinary law, why have a
Constitution?
It makes for a real conundrum for the President in a
tough election year, but it’s one of his own making.
Obama is asking the court to radically rethink the
Constitution and read the Commerce Clause as giving
him unprecedented power. He is turning the 10th
Amendment into a guideline. And he is now putting the
court in a position where it is reviewing two
centuries of established precedent, all while he
criticizes that same court.
If this mandate is struck down, he will have to
defend more than his words. He’ll have to defend how
he spent the last four years wasting his time, and
ours, with a law that was never really constitutional.
Is the Health Care Law
Constitutional? No, Strike It Down
DAVID J. PORTER, VISION FOR CENTER & VALUES
Editor’s note: A version of this article
first appeared in the Pittsburgh
Post-Gazette. Neither Porter nor his firm are
involved in the ACA litigation.
This summer, the Supreme Court will decide whether
Congress violated the Constitution when it enacted the
Patient Protection and Affordable Care Act, which
contains an “individual mandate” requiring virtually
every American to purchase health insurance. Based on
the Constitution’s text and structure, and judicial
interpretations of the relevant provisions, the
mandate should be struck down.
Pennsylvania
is one of 26 states to have attacked the ACA’s
constitutionality. They seek to uphold the
Constitution’s basic division of power between the
national government and state governments.
The framers and those who ratified the Constitution
withheld from Congress a plenary police power to enact
any law that it deems desirable. Instead, the powers
granted to Congress in Article I of the Constitution
are limited and enumerated. The 10th Amendment
emphasizes this structure by affirming that all powers
not given to Congress “are reserved to the States
respectively, or to the people.”
Given that background, the states’ argument against
ACA is simple: Even under the broadest interpretation,
Congress’ enumerated powers do not authorize a federal
law that forces individuals to purchase health
insurance.
ACA’s defenders argue that Congress’ authority to
impose the mandate is granted by any of three
constitutional provisions: the Commerce Clause, the
Necessary and Proper Clause, or the Taxing Clause.
However, under the original understanding of those
provisions and the more expansive interpretation given
to them by the Supreme Court in recent decades, the
mandate is an unprecedented assertion of federal
control that violates the framers’ constitutional
design.
As Congress itself said in the ACA, the mandate
purports to regulate each individual’s “economic and
financial decision” whether to purchase health
insurance. But if that is a valid exercise of Commerce
Clause power, then there is literally no end to
Congress’ power over individuals.
Finally, ACA’s defenders argue that even if the
individual mandate is not supported by the Commerce
Clause or the Necessary and Proper Clause, it is
nevertheless constitutional because it is a tax. For
example, the penalty for noncompliance is calculated
as a percentage of household income for income tax
purposes, and it is self-declared on the taxpayer’s
income tax return.
Congress foreclosed this argument by separating the
individual mandate from the penalty. The mandate
itself offends the constitutional separation of
powers; it cannot be saved by pointing to a penalty
for noncompliance. In any event, the monetary fine was
deliberately structured as a “penalty” and not as a
“tax.” Congress could have provided health insurance
for all Americans by invoking its Article I power
“[t]o lay and collect Taxes,” but following President
Barack Obama’s lead, it refused to do so for political
reasons.The federal government's Taxing clause
argument has been rejected by every court that has
reviewed the ACA, and the Supreme court is not likely
to adopt it, either. Nor should it.
The Moral Liberal Guest
Contributor, David J. Porter, J.D., is an
attorney with Buchanan Ingersoll & Rooney PC, a
trustee of Grove CityCollege, and
a contributor to The Center for Vision & Values.
The opinions expressed by the author are his own.
Our Constitution (Amendment I)
says: “Congress shall make no law respecting an
establishment of religion, or prohibiting the free
exercise thereof; or abridging the freedom of
speech, or of the press; or the right of the people
peaceably to assemble, and to petition the
government for a redress of grievances.
Ladies and gentlemen, our
government, under the leadership of a socialist
agenda that is determined to shred our beloved
Constitution, thus destroying our freedoms.
We live in a very dark era, our
national media have determined not to present real
truth in news, or they report with such bias as to
nullify the facts. We are watching a complicit
Senate give right-of-way to the Executive Branch of
Government to control our nation.
We now have a nation being
directed and dictated to by about 200 un-elected
czars that are proud socialists and/or sodomites.
God help us to stand up, speak up, and act as the
ethical, moral nation we once were. Believers are to
be salt and light.
What is Freedom? Where do we get
our freedoms? God has given us our freedoms and we
have codified them, “…All men are created equal and
endowed by their creator with certain unalienable
rights, that among these are life, liberty and the
pursuit of happiness…”
Senator Rand Paul said, “Without
the right to life, there can be no liberty or
pursuit of happiness.”
Ladies and gentlemen, God has
provided us with the greatest nation and
Constitution on the face of the earth. He has
charged us with the responsibility of vigilance,
commitment and involvement in the protection of our
freedom.
What is freedom?
FREEDOM ISa raw milk
farmer not fearful of the Gestapo breaking into his
home.
FREEDOM ISpraying in
Jesus’name without fear or intimidation.
FREEDOM ISa child
who can take a sack lunch to school without fear of
it being taken.
FREEDOM IS being able to fly the
American flag without breaking a law.
FREEDOM IS to be able to read the
Bible in a public classroom without arrest.
FREEDOM IS being able to reject
Shariah Law as unconstitutional without threats from
C.A.I.R.
FREEDOM IS going to be at night
without fear of invasion by U.S.
officials under the NDAA, which will give the
President the sole authority without Congressional
approval, if deemed “a national emergency”.
FREEDOM IS openness of our
government in Washington,
rather than Pravda style dictatorship.
FREEDOM IS deciding our own food
menu, diet and medical care without governmental
intervention or directive.
FREEDOM IS allowing every child
conceived to have “life” protection under our
Constitution.
FREEDOM IS living in a land where
the government cannot intrude into the church.
Separation of church and state is
Biblically God-based rather than mandated by a law
of rulers. King Uzziah entered into the temple to
offer sacrificethough eighty one priests begged him not to,
as is the fitting duty and responsibility of the
church. Uzziah did it anyway, and God killed him,
therefore we must say, “Government! Hands off God’s
church! Stop the marginalization of believers!”
FREEDOM IS the ability to render
to Caesar what belongs to Caesar, and unto God,
without the government (city, state or national)
using back door fees to rob God’s offering plate.
Where would America
be today without our churches?
FREEDOM IS having a government
that is restrained by the U.S. Constitution:
American law and NO international, foreign, or
Koranic-Shariah law in our courts.
FREEDOM IS having our educational
system returned to our state and local leaders from
the czars in Washington.
FREEDOM IS not having the
government mandate faith/religious, Christian people
to have to choose between conscience, constitution
or confiscation by government. Our churches, church
schools and universities should not be forced to
provide abortion or contraception against our
Biblical, theological or spiritual convictions.
FREEDOM IS not being forced to
provide murder by abortion at taxpayers’ expense.
FREEDOM IS having Presidential
candidates provide a legitimate birth certificate
and proof of citizenship before running for office.
FREEDOM IS knowing that we have
Constitutional Second Amendment right to keep and
bear arms.
FREEDOM IS knowing that our
children in school are being taught TRUE American
history without the distortions, deletions, and the
promotions of Islam in our textbooks.
FREEDOM IS knowing that our fee
simple title dees to our properties are secure
without fear of the EPA Gestapo seizing it to
protect a snail or rodent.
FREEDOM IS in the final analysis
knowing God, through His Son, Jesus Christ, and NOT
being fearful to call the name of Jesus from the
highest mountain.
FREEDOM IS not apologizing for
breaking things and killing people in a just war.
The book of Daniel, Chapter Three
tells us of three young men who refused to bow to a
law. They were thrown in the fiery furnace, but
because of their faith in God, they did NOT burn!
Daniel was thrown into the den of lions for refusing
to obey a godless law. The lions became his pillow-
God delivered him!
Ladies and Gentlemen, may I read
you some quotes from our founding fathers-
“Without freedom of thought there
can be no such thing as liberty without freedom of
speech.” –Benjamin Franklin
“Those who would give up
essential liberties to purchase temporary safety
deserve neither liberty nor safety.” – Benjamin
Franklin
“If it be asked, What is the most
sacred duty and the greatest source of our security
in a republic? The answer would be an inviolable
respect for the Constitution and laws- the first
growing out of the last- a sacred respect for the
Constitutional law is the vital principle, th
sustaining energy of a free government.”
- Alexander Hamilton
“When the people fear their
government there is tyranny; when government fears
the people, there is liberty. – Thomas Jefferson
“The price of freedom is eternal
vigilance” – Thomas Jefferson
“In matters of style, swim with
the current. In matters of principle, stand firm
like a rock. – Thomas Jefferson
Ladies and Gentlemen- Let’s send
a message to Washington,
Loud and Clear- “We the People”:
WE WILL not surrender our
Constitution on the account of convenience.
WE WILL not sacrifice our
convictions on the altar of coercion.
WE WILL not submit our church
rights to the rule of unelected czars in Washington.
WE WILL not be silent and allow
socialism to subvert our Constitution.
WE WILL be vigilant, visible,
vocal and vote in every election.
WE WILL have “Revolution” at the
Ballot Box.
The Bible is very clear in Acts
5:29 that “we ought to obey God rather than man.”
May God Bless You and God
Bless America.
Christian Missions Play Key Role Amid Rumors of 'New
Darfur' Genocide
From The Christian Post
By Luiza Oleszczuk, Christian Post Reporter
March 13, 2012
As reports coming from Sudan paint an increasingly
gruesome picture of the Khartoum government allegedly
planning to wipe out the country's ethnic populations
and non-Muslims in the southern region of the Nuba
Mountains, local Christian missions are playing an
important role, as even the United Nations has no
access to the country's embattled southern regions.
Experts have been warning that Sudan's Islamist
government might be planning a genocide comparable to
the one conducted in the country's western region of Darfur between 2003 and 2004,
when the Arab government targeted black tribes. It is
estimated that 300,000 people died at the time. The
government is reported to be conducting systematical
killings of the people (including allegedly using air
bombings) of the NubaMountains, a
region in the south of the country that is
approximately 30 percent Christian. Targeted are also
the inhabitants of another southern region called the
Blue Nile.
The south of overwhelmingly Muslim Sudan used to be
traditionally Christian and ethnically tribal African,
as opposed to the mostly Arab north. Most of the south
seceded in 2011 and formed South
Sudan. But many Christians and African
tribes, which are being targeted, still remain north
of the border, where they reportedly face a constant
threat.
While the Islamist government forces were ravaging
the south, including burning churches and killing
pastors, foreign missionaries started entering the
region. One of them was Samaritan's Purse, one of the
most prominent missionary ministries in the world,
administered by the Rev. Franklin Graham, his
daughter, Cissie Graham Lynch told The Christian Post
recently.
This mission, related to Billy Graham's Evangelistic
Association (BGEA), opened a Bible school in the NubaMountains region in SouthKordofanState in
2007, after many local pastors were killed, with the
purpose of educating a new generation of Christian
leaders.
"They built Bible college there because during the
war the northern part of Sudan
came down and burnt hundreds of churches," Graham
Lynch told CP. She and her father attended the first
graduation of the students there. "Samaritan's Purse
built many of the churches back, but realized that
many of the pastors were killed, so they built a Bible
college there to be able to train pastors."
The Bible school was bombed on Feb. 1 this year by
the Sudanese air force, the ministry claims. The
mission also has a camp in South
Sudan, which has been experiencing
occasional bombings from the north through the past
year. A Samaritan's Purse refugee camp there was
bombed in November.
Many people of the NubaMountains
region have been fleeing Sudan to South Sudan, and Samaritan's
Purse has been the first foreign organization to
establish camps able to accommodate the refugees, a
source told CP recently.
"It's horrific what these Christians in southern Sudan
went through," Graham Lynch told CP.
"We need to be praying for these people because this
is a serious issue that cannot be ignored," she added.
Samaritan's Purse offices are in a constant state of
prayer for the missionaries who risk their lives on
the ground in Sudan
and South Sudan, as
well as other missions, Graham Lynch said. Those
people are there "by God's will," she added.
"That is the major part of our ministry – praying for
our staff members. Praying for the situation and
praying for the people of Sudan,"
she
said.
Another U.S.-based Christian mission with a prominent
presence in Sudan
is Persecution Projects Foundation.
With missions in several locations across the country,
Persecution Projects Foundation has been bringing
relief, the Gospel and advocacy services to the
persecuted people, its president told CP recently.
The presence of foreign missionaries seems
particularly important given that the Khartoum
government is reportedly not allowing
official relief organizations, including the United
Nations, into the region. The U.N., the U.S.
and other world bodies and groups have condemned the
attacks that are taking place against civilians.
"I recently returned from several days in South Sudan
– specifically Yida refugee camp, where I
encountered bone-chilling stories of the nightmare
unfolding in the Southern Kordofan and Blue Nile
states just north of the border in Sudan," Rep. Frank
R. Wolf (R –Va.) who visited a refugee camp in
southern Sudan (featuring 25,000 people at the time) wrote in a blog last week. "In
speaking with the refugees in the camp, I heard echoes
of Darfur
– accounts of ethnic cleansing, mass murder and
rape of innocent civilians in the region."
Wolf recounted stories the local Nuba people told
him, including those of rape and murder, as well as
soldiers saying: "We don't want anyone who says they
are a Christian in this village."
A former top U.N. humanitarian official in Sudan,
Mukesh Kapila, warned last week that Khartoum's
military is carrying out crimes against humanity in
the region that remind him of Darfur. Kapila
reportedly recalled seeing military planes striking
villagers, the destruction of food stocks and
"literally a scorched-earth policy," upon his recent
visit.
"Darfur was the
first genocide of the 21st century," he told The
Associated Press. "And the second genocide of the 21st
century may very well be taking place now, in the NubaMountains."
The former U.N. official also said the NubaMountains
region is facing an oncoming hunger crisis because the
region's residents were not working the fields for
fear of airstrikes.
Recently U.N. has called upon the governments of Sudan and South Sudan to pick up
non-violent efforts to settle the status of an
oil-rich border region called Abyei, which is a
subject of dispute between the two countries, on the
economic and political fronts.
But the NubaMountains
violence seems to be inspired chiefly by ethnic and
religious differences.
Sudan
is ethnically 70 percent Arab, with the rest of the
population being indigenous African peoples like the
Fur, Zaghawa, Massalit, Beja, Nuba, and Dinka Ngok.
The country had been in the state of civil war for the
past two decades largely on ethnic and religious
grounds, until 2005, when the Comprehensive Peace
Agreement (CPA) was signed, overseen by the United States.
In July 2011, the southern, mostly Christian territory
seceded, establishing South
Sudan. That summer, the government of Sudan,
which is a country that is 70 percent Muslim, broke
the peace agreement and began targeting the ethnic
Nuba people in the south, as well as Christians and
any apostates from Islam, according to reports. The
Nuba population numbers about 500,000, of which about
30 percent are Christians of various denominations.
In 2008, the prosecution of the International
Criminal Court (ICC) filed 10 charges of war crimes
against Sudan's
incumbent President Omar al-Bashir, three counts of
genocide, five of crimes against humanity and two of
murder. Al-Bashir was accused of masterminding and
implementing "a plan to destroy in substantial part"
three tribal groups in Darfur
because of their ethnicity. Warrants for the arrest
were issued by in 2009 and 2010. Nevertheless,
al-Bashir remains the current president of Sudan.
Chad
Groening and Charlie Butts - OneNewsNow - 2/28/2012
Updated 2/29/2012
A legal expert, a former Navy chaplain, and a
pro-family leader agree that a Pennsylvania
judge should be removed from the bench for throwing
out an assault case lodged against a Muslim who
attacked an atheist dressed as a zombie
Muhammad at a Halloween parade last year.
Judge Mark Martin is an Iraq war veteran and
a convert to Islam, according to GeorgeWashingtonUniversity
law professor Jonathon Turley. The incident, recorded
on video, occurred on October 11, 2011 at the
Mechanicsburg, Pennsylvania Halloween parade. Ernie
Perce, an atheist, was attacked by Talaag Elbayomy, a
Muslim, because of the former's costume.
Judge Martin threw out video evidence of the assault,
dismissed the testimony of an eyewitness officer, and
then lectured the atheist victim about the
sensitivities of the Muslim culture. He stated in
court that Elbayomy was obligated to attack the victim
because of his culture and religion.
"They are so immersed in it," Martin says in a
recording made available to the media. "And what
you've done is you've completely trashed their
essence, their being. They find it very, very, very
offensive. I'm a Muslim. I find it
offensive." [Editor's note: Judge Martin has told
Associated Press that he has received hundreds of
calls, many under the mistaken impression he is a
Muslim. He says he is, in fact, a Lutheran.]
Gordon Klingenschmitt is a former Navy
chaplain who was forced out of the service for
publicly praying in Jesus' name while in uniform. He
now runs "The Pray In Jesus Name Project" and says the
judge is basically conveying the message that if you
mock Muhammad, you deserve to get beaten.
"He freed the Muslim attacker and said basically it's
okay to choke atheists if they insult Islam," he
comments.
Klingenschmitt also finds it outrageous that Judge
Martin told Perce that mocking Muhammad in Muslim
countries is punishable by death.
"This is a different country. We live in America
where we have a free society," the former Navy
chaplain points out. "And Christians have historically
protected the rights of minorities to express their
religious or anti-religious views."
So he believes Martin should be removed from the
bench, and Mat Staver of Liberty
Counsel agrees. The latter tells OneNewsNow Judge
Martin's decision an indication of what may be coming
if sharia is used in the U.S.
court systems.
"This particular
judge actually had the audacity to rule in favor of
the attacker, saying that the attacker was compelled
to attack this individual because it was an insult to
Islam and the Prophet Muhammad," Staver reports.
And Diane Gramley, head of the American Family
Association (AFA) of Pennsylvania,
suggests that the judge's religion "tainted" how he
looks at the law.
"That definitely changes everything, because if he's a
Muslim convert, then that definitely has tainted his
view of the law, and he is looking at sharia law and
making his decision," she offers. "You cannot look at
a situation where a Muslim has physically harassed,
physically attacked an atheist -- granted the guy's an
atheist who's in a parade; he's dressed as a Muslim --
but that's not against the law."
Staver finds the ruling to be almost unbelievable.
"This situation is one involving a judge that needs to
be removed from the bench," the attorney suggests. "He
is clearly instituting sharia from the bench, using
sharia law as a basis to ultimately acquit a person
who actually committed an assault and a battery
against an individual."
Professor Turley also notes that another atheist,
dressed as a zombie Pope, was marching beside the
zombie Muhammad, but no outraged Catholics attacked
him.
"If a Christian had been doing the harassing, I don't
believe the judge would have dismissed those charges,"
Gramley contends. "I think in this case, Judge Martin
is showing preference to the Muslim."
Staver concludes that this is the type of case that
has prompted several states, including Oklahoma,
to work on legislation to prohibit courts from using
sharia or foreign laws and court rulings as a basis
for decisions in American courts. In Oklahoma's
case, however, the measure was overturned in federal
court.
“To
sit back hoping that someday, some way, someone will
make things right is to go on feeding the crocodile,
hoping he will eat you last — but eat you he will.”
— Ronald Reagan
Ronald Reagan was the consummate collector of great
quotations. The one about the crocodile was borrowed
and adapted from Winston Churchill. “Winston Churchill
took a dim view of neutrals. For him there were only
two options in the face of Hitler: fight or surrender.
Each neutral, Churchill said on 20 January 1940,
‘hopes that if he feeds the crocodile enough, the
crocodile will eat him last. All of them hope that the
storm will pass before their turn comes to be
devoured. But I fear — I fear greatly — the storm will
not pass.’”
What was true of Hitler and Nazism is equally true of
radical Islam. Prime Minister Benjamin Netanyahu
brought the crocodile story up to date when he spoke
before the 66th session of the General Assembly at the
United Nations on September 23, 2011, following
Palestinian President Mahmoud Abbas’ speech:
And these critics continue to press Israel to make
far-reaching concessions without first assuring Israel’s
security.
They praise those who unwittingly feed the
insatiable crocodile of militant Islam as
bold statesmen. They cast as enemies of peace those of
us who insist that we must first erect a sturdy
barrier to keep the crocodile out, or at the very
least jam an iron bar between its gaping jaws.
Appeasers to the Islamic worldview keep telling us
that only a small percentage of Muslims are radicals.
Some say it’s about ten percent. I’m not great at
math, but I do know that ten percent of one billion is
100 million. That’s a lot of radical Muslims who want
to see every aspect of Western culture destroyed.
What has President Obama’s apology for burning
already Muslim-desecrated Qurans done for America?
“Nothing but burning the White House can relieve the
wound of us — the Muslims — caused by the Burning of
Quran in the US,”
the commander of Iran’s
Basij force Brigadier General Mohammad Reza Naqd said.
He then added: “Their apology can be accepted only by
hanging their commanders; hanging their commanders
means an apology.”
The Islam world always saw President Obama as a dupe,
a useful idiot, who would believe that appeasement
toward a sworn enemy of the United States
would bring about peace. In reality, the plan of the
Islamic world has always been the destruction of all
things non-Islamic.
President Obama’s June 4, 2009 speech in Cairo, Egypt,
was the start of the appeasement process. The Muslims
smelled fear and inevitable capitulation.
All of this reminds me of the long out-of-print book
by John Ames Mitchell (1848–1918) — The Last
American (1889) — that I have in my library.
There is a sobering message on the dedication page and
the book’s closing words:
“To those thoughtful Persians who can read a warning
in the sudden rise and swift extinction of a foolish
people [the Americans] this volume is dedicated. . . .
Again upon the sea. This time for Persia, bearing our
wounded and the ashes of the dead [the last American];
those of the natives are reposing beneath the GreatTemple
[U.S. Capitol]. The skull of the last Mehrikan
[American] I shall present to the museum at Teheran.”
There are several ink etchings in The Last
American. One shows “The Ruins of the GreatTemple,”
a devastated United States Capitol. Pray and act that
it will not be so.
Homeschooling families will soon be forbidden from
teaching that homosexual sex is sinful as part of
their schooling program, according to the government
of Alberta, Canada.
Under the province’s Education Act, homeschoolers and
religious schools will be banned from “disrespecting”
people’s differences, Alberta Education Minister
Thomas Lukaszuk’s office told LifeSiteNews just last
week.
“Whatever the nature of schooling – homeschool,
private school, Catholic school – we do not tolerate
disrespect for differences,” said Donna McColl,
Lukaszuk’s assistant director of communications. “You
can affirm the family’s ideology in your family life,
you just can’t do it as part of your educational study
and instruction.”
Paul Faris, president of the Home School Legal
Defence Association of Canada, told the news website
the Ministry of Education is “clearly signaling that
they are in fact planning to violate the private
conversations families have in their own homes. A
government that seeks that sort of control over our
personal lives should be feared and opposed.”
According to the report, a government spokesman said,
“You can affirm the family’s ideology in your family
life. You just can’t do it as part of your educational
study and instruction.”
HSLDA and other homeschool organizations have
expressed concerns that the new Alberta Education Act
would to force “diversity” education on all
schools – including private and home schools.
The legislation, known as Bill 2 in the Legislative
Assembly of Alberta, requires that all schools
“reflect the diverse nature and heritage of society in
Alberta,
promote understanding and respect for others and
honour and respect the Canadian Charter of Rights and
Freedoms and the Alberta Human Rights Act.”
LifeSiteNews reports that the Human Rights Act has
been used to target Christians and conservatives
across the country, especially those who hold
traditional beliefs about homosexuality.
McColl added that Christian homeschooling families
can teach biblical lessons on homosexuality in their
homes, “as long as it’s not part of their academic
program of studies and instructional materials.”
“What they want to do about their ideology elsewhere,
that’s their family business,” she said. “But a
fundamental nature of our society is to respect
diversity.”
According to the report, when McColl was asked by
LifeSiteNews to explain the distinction between
homeschoolers’ education and their family life, she
replied that the question involved “real nuances” and
said she would need to get back to reporter with
specifics.
In a second interview, McColl explained that the
government “won’t speculate” about specific examples
and said she hadn’t been given a “straight answer” on
what precisely constitutes “disrespect” – adding that
families “can’t be hatemongering, if you will.”
The news site reports several Canadian provinces –
including Quebec, Ontario, British
Columbia and now Alberta – have
seen major battles in the last two years over
“increasing normalization of homosexuality in the
schools.”
Patty Marler, government liaison for the Alberta Home
Education Association, told the website she was
astonished at the Ministry’s candor. She wondered how
the government would stipulate the difference between
homeschoolers’ school and family time.
“We educate our children all the time, and that’s
just the way we live. It’s a lifestyle,” she said.
“Making that distinction between the times when we’re
homeschooling and when we’re just living is really
hard to do.”
She added, “Throw in the fact that I do use the Bible
as part of my curriculum, and now I’m very blatantly
going to be teaching stuff that will be against [the
Alberta Human Rights Act].”
In 2009, the Alberta Human Rights Act was amended to
classify marriage as an institution between two
“persons,” rather than a man and a woman.
“When I read Genesis and it talks about marriage
being one man in union with one woman, I am very, very
clearly opposing the human rights act that says it’s
one person marrying another person,” Marler said.
Faris noted that the most troubling issue is how
government is attempting to control homeschoolers and
how they teach their own children in their own homes.
He added that many homeschoolers have been receiving
misleading information when they call the Minister’s
office, which has been saying, “‘Look, there are no
changes here. We’re not going to do anything
differently,’ and other things like that.”
“The long arm of the government wants to reach into
family’s homes and control what they teach to their
own children in their own homes about religion,
sexuality and morality,” Faris said. “These are not
the words of a government that is friendly to
homeschooling or to parental freedom.”
LifeSiteNews noted that the Progressive Conservative
government has 67 of the 83 seats in the Alberta
Legislature, so the bill is almost certain to pass.
However, with an election coming up, the new
right-wing Wildrose Alliance Party may have a strong
showing.
Canada
law would forbid homeschoolers to teach the Bible
by Joel McDurmon on Feb 28, 2012
For those who would like a snapshot of where
liberalism and Statism lead, they need only look to
our northern neighbor Canada. LifeSiteNews.com reports
on Alberta’s new proposed law forbidding even
homeschoolers from teaching what the Bible plainly
says:
Under Alberta’s new
Education Act, homeschoolers and faith-based schools
will not be permitted to teach that homosexual acts
are sinful as part of their academic program, says the
spokesperson for Education Minister Thomas Lukaszuk.
“Whatever the nature of
schooling – homeschool, private school, Catholic
school – we do not tolerate disrespect for
differences,” Donna McColl, Lukaszuk’s assistant
director of communications, told LifeSiteNews on
Wednesday evening.
“You can affirm the
family’s ideology in your family life, you just can’t
do it as part of your educational study and
instruction,” she added.
Reacting to the remarks,
Paul Faris of the Home School Legal Defence
Association said the Ministry of Education is
“clearly signaling that they are in fact planning to
violate the private conversations families have in
their own homes.”
“A government that seeks
that sort of control over our personal lives should be
feared and opposed,” he added.
I mildly disagree: such a government is indeed a
tyranny, but it should not be “feared.” It should be
opposed with legitimate organization, without
fear, and resisted. We must stand for freedom
and live without fear.
By the way, we have such liberals already stateside
as well. I wrote about this very agenda—leftists
wanting to pass legislation to control the curricula
of homeschoolers—already a few years ago. Here’s a
section from the longer article:
In fact, some recent
leftists have come out openly in favor of controlling
even homeschooling. I spoke at American Vision’s
Worldview Superconference in 2007 on the
topic “There’s an Atheist After Your Child!” I quoted
from recent outspoken atheist Daniel C. Dennett:
We should have a national
curriculum on world religions that is compulsory for
all school children, from grade school through high
school, for the public schools, for the private
schools, for the home-schooling.…
“National curriculum”?
“Compulsory”? Well, of course, we already have that in
regard to some things: math, science, reading, etc.
But Dennett wants in your house, and wants to control
the content of the religious education of your
children as well. He continues, “because if we taught
the young people of a country this, then you could
teach them whatever else you wanted and I wouldn’t
worry about religions.”
The atheist wants to
insulate your children against whatever you may add in
catechizing them. Of course, this assumes that you
catechize your children. These atheists hate the idea
of religious catechism. Atheist Richard Dawkins, in a
tirade against baptism, refers to the participation of
“a superstitious and catechistically brainwashed
babysitter.”[2] In these guys’ minds, religious
catechism is “brainwashing,” but of course, it’s OK
for them to call for a compulsory national curriculum
of religion as they see it.
Dennett goes on: “I think
any religion that can flourish under those conditions
would be a benign, a valuable, a wonderful religion.”
I guess, for him maybe.
Of course, he just assumes that he by default knows
truly what is valuable. Truth is, he’s got no real
standard by which to judge that which is benign, or
valuable, or wonderful. “Valuable”? Valuable for whom?
Who decides what is valuable and what is not valuable
in education or in general? If you believe like
Dennett that there is no transcendent Creator God,
then aren’t words like “valuable” and “wonderful” left
up to each individual to determine? In that case,
“valuable” and “wonderful” will be determined
politically and culturally by either a dictator (like
Franco or Stalin), or a group of dictators (think
Roe-v-Wade, 5–4 decision). You might just as well hear
Franco say, “Any leftist who can flourish under my
conditions would be ‘a benign, a valuable, a wonderful
leftist.’”
So, I’m sorry, but I’m
not going to let the atheists or leftists define for
me what kind of religious instruction is benign, or
valuable, or even acceptable. But Dennett wants this,
and he continues to say,
I think … if you look at
the “toxic” religions, they are all of the religions
that survive by the enforced ignorance of their young;
and all we have to do, I think, is, we can tell
people, “You can home-school your kids, you can give
them 30 hours a week of religious instruction, but
you’ve also got to teach them what the people that are
not of your faith believe, and you have to teach them
about the history of all faiths in question, including
your own.”[3]
Now, like I said, I have
no problem teaching my child about other religions,
and I (we) certainly have no problem teaching them the
History of our faith (we can do it better than they
can). But I sure am not going to sit by while this
atheist assumes he has the right to tell me whether I
can or cannot home-school, or how to do it, or what I
“have to” include.
So who does he think he
is? Where does he think he gets the right to assume
that kind of authority? (Well, it’s because he’s an
atheist and an intellectual, and he thinks there’s no
One higher than him, and he’s smarter than most
people.) But how does this work out? Dennett says,
Children below the age of
consent are a special case . . . parents are stewards
of their children. They don’t own them—you can’t own your
children—You have a responsibility to the world, to
the state, to them, to take care of them right.
You may, if you like, teach them
whatever creed you think is most important, but I say
you have a responsibility to let them be informed
about all the other creeds in the world, too.[4]
Children are a special
case? Why are they being singled out? Because
the atheists have realized the power of capturing the
next generation. They’ve chosen the path of least
resistance, which is the indoctrination of children.
But they have to get around the influence of
home-schools and private schools.
Other atheists such as
Richard Dawkins argue “in favor of censorship” of
family education for this so-called “special case of
children” (that’s a direct quote from his book: notice
the use of the same rhetoric by both guys). Dawkins
quotes fellow atheist Nicholas Humphrey:
[M]oral and religious
education, and especially the education a child
receives at home, where parents are allowed – even
expected – to determine for their children what counts
as truth and falsehood, right and wrong. Children,
I’ll argue, have a human right not to have their minds
crippled by exposure to other people’s bad ideas – no
matter who these other people are. Parents,
correspondingly, have no God-given license
to enculturate their children in whatever
ways they personally choose: no right to limit the
horizons of their children’s knowledge, to bring them
up in an atmosphere of dogma and superstition, or to
insists they follow the straight and narrow paths of
their own faith.
In short, children have a
right not to have their minds addled by nonsense, and
we as a society have a duty to protect them from it.
So we should no more allow parents to teach their
children to believe, for example, in the literal truth
of the Bible or that the planets rule their lives,
than we should allow parents to knock their children’s
teeth out or lock them in a dungeon.[5]
So, this group of
atheists is unanimous in pushing that children are a
special case, require special attention by the state,
they should not be left to parents for their education
without state supervision, even to the extent of State
control of religious education in the home.
The child has a “right” to be protected from these
“toxic” beliefs such as belief in the literal truth of
the Bible, which is equivalent, for the atheist, to
physical abuse and masochism. Again, unduly
associating conservativism with violence, all the
while really just wanting more power over other
people’s children than any genuine conservative ever
has.
Religious liberty is
a frail thing, easily abused or neglected
February 15,
2012
Think what you wish of President Barack Obama's
attempt Friday to end a fierce skirmish over insurance
coverage of drugs that prevent conceptions and induce
abortions.
The president said he would guarantee that coverage,
without cost to female recipients. Under his modified
mandate, he said, "religious organizations won't have
to pay for these services, and no religious
institution will have to provide these services
directly." It's the "directly" — and the persistent
distinction between "religious organizations" and
"religious institutions" — that's sure to keep this
controversy aflame.
In Obama's scenario, that is, religiously affiliated
institutions such as schools, hospitals or
charities would supply insurance for their workers'
other health services; employees who also want
contraceptives would get them from the insurers.
What's unclear is who actually pays for the drugs —
the insurers or the employers? If insurers simply
divert money from health premiums paid by the
religious institutions to cover contraceptive costs,
then employers who have religious objections to buying
these drugs will end up footing the bill. We'll all
learn, as more details come forward, whether this new
directive is a full recognition of religious rights,
or a shell game.
Our previously stated opinion, offered Feb. 3, hasn't
changed: The Obama administration, by not providing a
broad conscience exemption for this insurance mandate,
is denying Roman Catholic and other religions their
right — the first right enumerated in the First
Amendment — to freely live by their faith.
This is, though, a useful debate: Mandated
contraception coverage is but the latest twist in an
endless American discussion about religious freedom.
In the course of this debate, though, the White House
and some proponents of compulsory coverage have relied
on four fallacies
that ought to give all of us pause — not only in this
instance, but in the next, and in all that come after
that:
Even Catholics say ... : While
leaders of many faiths have objected to any
contraceptive coverage mandate, no one has spoken more
vociferously than the U.S. Conference of Catholics
Bishops. Last week, though, The New York Times
reported that a majority of Catholics favor the
contraceptive mandate, according to "recent polls
which Obama officials were pointing to on Tuesday ...
" Problem already. What a majority of self-described
Catholics (or Presbyterians or Sunni Muslims) thinks
is of great importance to discussions, maybe
disagreements, within each faith. But disagreement
within the faith doesn't abrogate the constitutional
right to practice that faith free of government
interference.
Public opinion polls find ... : Planned
Parenthood and other supporters of a mandate pointed
last week to broader polling results showing that a
majority of all Americans, not just Catholics, agree
with mandated coverage. That's good to know. But to
the extent this argument suggests that public opinion
should dictate government policy in matters of
conscience, no other questions asked, then this is
perilous turf. Example: Should opponents of capital
punishment surrender their objections because, in the
most recent polling reported on its website, Gallup
finds that Americans continue to favor the death
penalty, 61 percent to 35 percent?
We offered a grace period: White
House spokesman Jay Carney, among others, has noted
that the original mandate included a one-year
enforcement delay. The stated intent was to give
religiously affiliated employers time to adjust.
Writing in The Wall Street Journal, Archbishop Timothy
Dolan of New
York puzzled over that
delay — "as if we might suddenly be more willing to
violate our consciences 12 months from now." If any
government action is an affront to a constitutional
right, waiting a year to implement its enforcement
doesn't make it any less objectionable.
If you keep to yourselves, you're exempt: Obama's
continuation
Friday to distinguish between "religious
organizations" and "religious institutions" suggests
that he still sees the latter as different, because
they serve many people of other faiths, or of no
faith. By that reckoning, the University of Notre Dame
isn't exempted from a mandate that might exempt, say,
the offices of Chicago's
archdiocese. The head of Catholic Charities USA wryly
observed early on that Jesus and his apostles wouldn't
get an exemption from the Obama mandate, because they
ministered to people of other faiths. The Union of
Orthodox Jewish Congregations objects that the White
House position essentially is that "if a religious
entity is not insular, but engaged with broader
society, it loses its 'religious' character and
liberties. ... The administration's ruling makes the
price of such an outward approach the violation of an
organization's religious principles." Like the grace
period, the administration's reluctance to offer a
blanket exemption doesn't relieve believers from what
they see as a collision of legal directive and
religious belief.
We don't yet know every detail of the Obama
administration's evolving policies on contraception.
We do, though, take seriously the concerns — from the Constitution
forward — that religious freedom is a frail
thing, easily abused or neglected. Given that American
heritage, the White House may have a difficult time
establishing in federal courts that the policy
separation of religious organizations and religious
institutions is anything more than a distinction
without a difference.
The right thing for President Obama to do is to
exempt from his rules any entity that would be forced
to contravene its religious teachings and beliefs. The
president needs to consult what should be, in this and
future similar disputes, our nation's guiding
principle:
Make no law respecting
an establishment of religion, or prohibiting the
free exercise thereof.
Sound familiar? Many people gave their lives to
protect those words — especially the unequivocal "no."
President Obama
yesterday played a violent game of kickball with the
US Constitution, making a number of high-level
“recess” appointments — even though the Senate isn’t
actually in recess.
He named former Ohio
Attorney General Richard Cordray to head the Consumer
Financial Protection Board, a nomination Republicans
have been fighting.
And then he named three
new members of the pro-union activist National Labor
Relations Board.
Presidents have the
right to make temporary appointments when Congress is
away from Washington,
of course, and both parties have used that power.
But Obama is the first
president to declare that he, and he alone, can decide
whether the Senate — which must confirm his
appointments — is actually meeting.
In order to block recess
appointments, the Senate intentionally has been
holding pro forma sessions every few days, each of
which lasts only a few seconds.
Senate Majority Leader
Harry Reid — with then-Sen. Obama’s support — did the
same thing in 2007 to block any recess appointments by
President George W. Bush.
But now Obama, with
Reid’s concurrence, contends that such sessions are
actually “gimmicks” — and that the Senate actually is
in recess.
So much for the
separation of powers and the carefully calibrated
system of checks and balances that are hallmarks of
the US
constitutional system.
Obama, of course, plans
to run for re-election against Congress, painting it
as Wall Street’s puppet.
But what he did
yesterday was no shot across the bow; it was, rather,
a direct hit — with the Constitution taking the brunt
of the blow.
Moreover, as the Cato
Institute’s Mark Calabria notes, the Dodd-Frank bill,
which calls for the creation of the CFPB, explicitly requires
that its director be “confirmed by the Senate.”
That means that Obama’s
nonrecess “recess” appointment may well violate the
law, in addition to coming as part of a blatantly
unconstitutional overreach.
Then again, this is not
the first time Team Obama has sidestepped Congress;
just consider some of its aggressive regulatory
measures done with no legislative authorization
whatsoever.
Democrats like to
criticize anything that smacks of an “imperial”
presidency — but now it seems they’ve got one.
Christian
Persecution Increased Most In Sudan, Nigeria,
Report Says
Written
by: Compass Direct News
January 4, 2012
By Jeff M.
Sellers
Sudan
and northern Nigeria
saw steeper increases in persecution against
Christians than 48 other nations where Christians
suffered abuse last year, according to an annual
ranking by Christian support organization Open Doors.
Sudan
– where northern Christians experienced greater
vulnerability after southern Sudan
seceded in a July referendum, and where Christians
were targeted amid isolated military conflicts –
jumped 19 places last year from its 2010 ranking, from
35th to 16th, according to Open Doors’ 2012 World
Watch List. In northern Nigeria, a rash of Islamist
bombings, guerrilla-style attacks and increased
government restrictions on Christians contributed to
the region leaping by 10 on the list, from 23rd to
13th place.
“Nigeria continues to be the country where the worst
atrocities in terms of loss of life occur, with over
300 Christians losing their lives this year, though
the true number is thought to be far higher,”
according to the Open Doors report, noting that the
Islamic extremist Boko Haram (literally, “Western
learning is forbidden”) became increasingly violent
across the reporting period through most of 2011.
As it has the previous nine years, North Korea
topped the list as the country where Christians are
most persecuted, with a persecution index of 88. The
list is based on a questionnaire filled out by Open
Doors in-country field personnel and cross-checked
with independent experts. Countries are then ranked
according to their points total, or index.
Both Sudan
and northern Nigeria
saw their persecution indices rise more than other
countries’ – Sudan
by 16.5, from 37 in 2010 to 53.5 last year, and
northern Nigeria
by 9, from 44 to 55. The persecution index for three
other countries rose by at least 5 points – Egypt from 47.5 to
53.5, Ethiopia
from 30 to 36, and Indonesia
from 26.5 to 31.5.
In terms of ranking, Egypt
landed at 15 in the 2012 list after being ranked 19
last January, before political chaos loosened the grip
on Islamic extremists; Ethiopia
went from 43rd to 38th place, and Indonesia
from 48th to 43rd place. Most of the countries on the
list, 38 out of 50, have an Islamic majority –
including nine of the top 10.
“As the 2012 World Watch List reflects, the
persecution of Christians in these Muslim countries
continues to increase,” said Carl Moeller,
president/CEO of Open Doors USA. “While many thought
the Arab Spring would bring increased freedom,
including religious freedom for minorities, that
certainly has not been the case so far.”
In the case of Sudan,
the secession of mainly Christian southern Sudan left Christians
in (north) Sudan
“much more isolated under President Omar al-Bashir,”
who is wanted for crimes against humanity, according
to the Open Doors report.
“In response to the loss of the south, he has vowed
to make his country even more Islamic, promising
constitutional changes,” the report states. “On the
ground, however, Christian communities have been
attacked in complex battles over resources, and
estimates of thousands killed by the Sudanese military
are known of, yet impossible to verify.”
Territorial violence flared on border areas with
South Sudan in the provinces of Abyei, South Kordofan
and Blue Nile, and
“Christian communities were disproportionately
affected,” according to the report.
In Egypt, a bomb attack on a Coptic church in
Alexandria killed at least 21 Christians on New Year’s
Day, 2011, and the Feb. 11 ouster of President Hosni
Mubarak was followed by a series of Islamic extremist
attacks on Christians that culminated in the Maspero
massacre in Cairo on Oct. 9, “when the military turned
on its own citizens,” killing 27 Coptic Christian
demonstrators, the report notes.
“Some were shot by soldiers or ran over by tanks,
while others were killed by Muslim extremists,” the
report states. “At the closing of 2011, Islamist
parties flourished in the November elections,
prompting some to speak of an Arab Winter instead of
an Arab Spring for Christians.”
China
moved from 20th place to 21st on the list, “mainly due
to other countries comparatively getting worse,”
though it still has the world’s largest persecuted
church of 80 million, the report notes. That it
dropped out of the top 20 this year “is due in large
part to the house church pastors knowing how to play
‘cat and mouse’ with the government,” the report
states – that is, knowing how not to attract the
attention of authorities, such as not putting up
church name signs, limiting worship attendance to no
more than 200, and not singing too loudly.
A new addition to the list is Kazakhstan at 45th
place, and Colombia
returned to the list at 47th after being absent in the
2011 and 2010 editions.
Kazakhstan
moved onto the list due to the passage of “an invasive
and restrictive religion law” requiring the
re-registration of all religious communities, the
report notes. The law will make youth work virtually
illegal and put all religious acts under government
scrutiny, it adds.
Colombia
had been included on the World Watch List annually
before 2010, with left-wing insurgencies as well as
paramilitary groups targeting Christian pastors.
During the reporting period these movements “have
branched into narco-trafficking, and Christian leaders
that will not cooperate in the drug trade are targeted
for assassination,” the report notes. “Five were
killed this year, and it is thought the number could
be as high as 20.”
After North Korea,
the top 10 on the list are Afghanistan, Saudi Arabia, Somalia, Iran, the Maldives, Uzbekistan, Yemen, Iraq, and Pakistan.
Pakistan
entered the top 10 for the first time with a spike in
radical Islamist violence that included the
assassination of the nation’s highest-ranking
Christian politician, Federal Minister for Minorities
Affairs Shahbaz Bhatti, for his efforts to change Pakistan’s
blasphemy
law.
SAUDI ARABIA - MODERATE VOICE OR
DRACONIAN MONARCHY?
Saudi Arabia’s hardline
ultra-conservative religious council, the Majlis
al-Ifta’ al-A’ala working in conjunction with Kamal
Subhi, a former professor at the King Fahd University,
have just released a ‘scientific study’ that has come
to some rather outlandish conclusions.
In response to the growing pressure
from women’s groups in Saudi Arabia
to lift the ban on women driving, the report has
warned that doing so would "provoke a surge in
prostitution, pornography, homosexuality and divorce."
Within ten years of the ban being lifted, the report’s
authors claim, there would be "no more virgins" in the
Islamic kingdom. And it pointed out "moral decline"
could already be seen in other Muslim countries where
women are allowed to drive.
Just a few weeks earlier, the
Kingdom’s Committee for the Promotion of Virtue and
the Prevention of Vice has proposed a law to stop
women from revealing their "tempting" eyes to the
public. Should this law be passed, it would in effect,
force Saudi women to more or less cover their entire
bodies from head to toe – including their eyes.
The SaudiKingdom
clearly is passing through a stressful period: not
because the Crown Prince died earlier this year and
his likely successors are all tottering through their
twilight years; not because the Kingdom’s arch rival,
Iran,
is driving for a deployable nuclear weapon; nor even
because revolutionary forces are sweeping the region.
No, to all indications in the international media, the
real problem is all the Mutawain (Saudi morals police)
jockeying for extra duty to select exactly which
female eyes henceforth will have to be covered in
public.
This is the absurdity of Saudi Arabia
today. Even as its aging royal rulers (King Abdullah
is 88 years old) observe fellow Arab regimes going
down around them like ten pins, the Kingdom’s
leadership knows it lacks the most basic resources of
a modern state to meet the inevitable demands of its
youthful population. It’s not that this brutal police
state lacks the repressive security forces or material
resources to deal with a popular protest movement.
It’s that neither these, nor all the vast oil wealth
in the Peninsula, can stop the sands of time which are
rapidly counting down the hours on a regime decked in
the gaudy glitz of modern excess but trapped in a
savage mindset from the 7th century.
A new book “Saudi Arabia and
the Global Islamic Terrorist Network: America and the
West’s Fatal Embrace,” presents a disturbing look at
the realities of the Saudi Kingdom, whose rigid
Wahhabist Islamic code locks it into a bigoted,
jihadist, misogynist world view grounded in
anti-Western animus and Jew-hatred. Without the
Saudis’ key role in the global oil-based economy and
calculated largesse to policymakers, think tanks, and
universities to help smooth the way, it surely would
be an uphill slog otherwise for their armies of
well-heeled lobbyists. As it is, for decades the
Saudis have counted on petro-dollars and Western
cupidity to ensure official submissiveness in the face
of blatant financial support to Muslim terrorist
groups, mega-mosques and Islamic Centers, and the
shariah-promoting literature and textbooks that stoke
jihad in all of them.
Before the well-organized onslaught
of the so-called “Arab Spring” in 2011, the SaudiKingdom may well have
believed its most critical challenges came from its
Shi’ite Persian nemesis across the Gulf and Iran’s
Sunni al-Qa’eda allies on the Peninsula (AQAP). In the
space of months, however, it was no longer a question
of escaping the turmoil but of damage control. Having
dispatched three more-or-less secular dictatorships in
2011, the al-Qa’eda and Muslim Brotherhood forces on
the march across North Africa
have made no secret of their intent to take aim at
“corrupt” monarchs next year. A young, restless
population with inadequate opportunities for
meaningful work, next to zero approved social outlets,
and plenty of access to the latest technology toys
with which to view how the rest of the 21st century
world lives, leaves an unprepared Saudi leadership
facing the inevitable clamor for expanded political
and social rights.
Only the lack of an organized
opposition characterized by the total absence of
political parties or trade unions and real fear among
the Saudi urban middle class that revolt against the
House of Saud could set loose chaos that would split
apart the country’s regional, religious, and sectarian
fault lines have kept the place together this long.
But it is Western, especially American, willingness to
turn a blind eye to Saudi terror funding, support for
the Da’wa stealth jihad campaign led by the Muslim
Brotherhood, and backing for the spread of Shariah
Compliant Finance that enables the charade of Saudi
“partnership” to stand.
A few crumbs like King Abdullah’s
September 2011 decree that Saudi women will be allowed
to serve in parliament in 2012 and vote and stand as
candidates in 2015 municipal elections are hardly
enough to satisfy the pent-up energy of the 50% of the
Saudi population whose every move in life remains
chained to primitive, misogynistic and often violent
notions of gender roles. Even as Saudi society
deprives itself of intellectual and professional
contributions from half its population, its aging,
hypocritical rulers indulge in polygamous and
hedonistic lifestyles According to a WikiLeaks
cable from 2008, the U.S. Embassy in Riyadh reported
that King Abdullah "remains a heavy smoker, regularly
receives hormone injections and 'uses Viagra
excessively.'"
Change is coming to the Saudi
desert kingdom whether the Saudis are ready or not.
All things considered, trends already in motion do not
look good over the long-term for the House of Saud, no
matter how many hundreds of billions the King hands
out. Foreign policy outreach to establish a network of
economic and political ties with potential global
partners such as China, Japan, and Russia is not a bad
idea either, just inadequate to deal with what is
essentially an internal problem: how to unleash the
potential of all Saudis to compete in the modern world
and loose the shackles that have hobbled them since
the dawn of Islam.
Saudi youth, both male and female,
have some choices to make, choices their diminishingly
lucid elders probably cannot make, about what kind of
society they want to live in. U.S. and Western
leaderships have some shackles of their own to cast
off, beginning with energy dependence and willful
blindness about the Saudi commitment to shariah Islam,
jihad, and the subjugation of Dar al-Harb (the
non-Muslim world) to Dar al-Islam (the Muslim world)
Absent is the realization that equality, individual
liberty, minority protection, pluralism, rule of
man-made law, and tolerance are the building blocks of
civil society that undergird a true democracy, and
that these things are not necessarily genetically
coded in human beings but must be defended and
nourished, neither the House of Saud nor American
exceptionalism can expect to weather intact the storms
ahead.
Clare M. Lopez, a senior
fellow at the Clarion Fund, is a strategic policy
and intelligence expert with a focus on Middle
East, national defense, and counterterrorism
issues.
US Government to apply
peer pressure to your Islamophobia
December 14, 2011
by J.E. Dyer
from
Hotair.com/greenroom/archives
Hillary Clinton’s promise on this matter has been out
there for months, but a virtually unadvertised
conference in Washington,
D.C. this week has
resurrected the Clinton quote
from July 2011.
Back in July, at a conference of the Organization of
Islamic Cooperation (OIC) in Istanbul,
Clinton pledged that
the US
would take action against “religious intolerance” in America.
It’s worth taking a moment to reflect on that.
Clinton
said, in her remarks, “No country, including my own,
has a monopoly on truth or a secret formula for ethnic
and religious harmony.” But if any country comes
close to having such a monopoly, it is, in fact, the United States.
One of the core principles of our founding was
religious freedom; the purpose of guaranteeing it was,
explicitly, to discourage religious strife; and to
fulfill that purpose, the drafters of the Constitution
prohibited Congress from making any law respecting an
establishment of religion or prohibiting the free
exercise thereof.
The US has
not avoided religious enmity entirely, but we have
kept the law and the government on
the side of enforcing a peaceful, quiescent
environment for the practice of religion, to a greater
extent than any other nation that has ever
existed. This environment has existed side by
side with robust and sometimes disgusting criticisms
of other people’s religions, which we have always
allowed as free speech.
And it is worth taking another moment to remember why
we determined to allow such free speech. We
didn’t do it because it is “good,” in any positive
sense, for people to say vile things about each
other’s beliefs. It may be perfectly good, or at
least not repulsive, for people to say reasonably
critical things about religious beliefs. But
whether it’s ridiculous allegations about Jews, absurd
accusations against Catholics, or today’s fresh-milled
20-something atheists calling Christians
“Christofascists,” the point of free speech was never
to encourage idiocies of this kind on the theory that
we need more of them.
The point of free speech is to keep the government
out of the business of deciding whether they’re “bad”
or “good.” Government is incompetent to decide
such questions, and they should therefore not be
within its scope of authority. Precisely because
government has civic authority, its
involvement in classifying critical speech should be
somewhere between severely limited and
non-existent. The step from government having an
opinion to government repressing intellectual freedom
is perilously short. Government can’t wave a
magic wand to kindly and gently fix people’s thoughts;
it has only the hammer of force and punishment, and
that means making every unapproved thought into a
“nail.” The American Founders understood this
about government, and insisted therefore on keeping
its powers limited, constitutionally explicit, and
federally divided.
So when Hillary Clinton promises the following,
she is on wholly un-American, anti-liberal ground
(emphasis added):
In the United States
… we are focused on promoting interfaith education and
collaboration, enforcing antidiscrimination laws,
protecting the rights of all people to worship as they
choose, and to use some old-fashioned
techniques of peer pressure and shaming, so
that people don’t feel that they have the support to
do what we abhor.
OK, so the US
government is going to use peer pressure and shaming
on us. (The tools, by the way, of “worker
soviets” in the sanguinary workers’ paradises of the
last century.)
What exactly is it that we abhor? Elizabeth
Kendal has an excellent summary at her Religious
Liberty Monitoring website of the history behind the
UN push to “combat religious intolerance,” and it is
worth talking the time to understand how a number of
terms – Islamophobia, “defamation” of religion, and
“incitement” against religion – have been conflated
over the last decade. Getting forms of
intellectual discretion wrapped up in “what we abhor”
is an ongoing project in the misnamed effort to
“combat religious intolerance.”
But another entry point is the definition of
“Islamophobia” cited by the typical Islamophobia
watchdog. The definition was produced by a
British think tank, The Runnymede Trust, in the 1990s,
and was consciously constructed as an analogue to
definitions of Judeophobia or anti-Semitism.
These are its basic elements:
1) Islam is seen as a monolithic bloc, static
and unresponsive to change.
2) Islam is seen as separate and “other.” It
does not have values in common with other cultures, is
not affected by them and does not influence them.
3) Islam is seen as inferior to the West. It is
seen as barbaric, irrational, primitive and sexist.
4) Islam is seen as violent, aggressive,
threatening, supportive of terrorism and engaged in a
“clash of civilizations.”
5) Islam is seen as a political ideology and is
used for political or military advantage.
6) Criticisms made of the West by Islam are
rejected out of hand.
7) Hostility towards Islam is used to justify
discriminatory practices towards Muslims and exclusion
of Muslims from mainstream society.
8)Anti-Muslim hostility is seen as natural or normal.
Most of these elements are susceptible of extremely
ambiguous interpretation. Credentialed academics
like Samuel Huntington and Victor Davis Hanson would
be indicted by some of them. And in almost any
case you can think of, deciding that these criteria
correctly classify the actions of non-Muslims is a
matter not of objective judgment but of partisan
opinion.
Regarding #6, for example, both non-Muslims and
Muslims are likely to reject some criticisms from each
other out of hand – because our beliefs about some
things are fundamentally different. There are
Muslim leaders, after all, who constantly reject
Western criticisms of sharia out of hand. And
there are Muslim leaders who don’t. There is no
valid reason why any Westerner should be charged with
“Islamophobia” for ignoring or rejecting criticisms of
Western practices by Muslims.
Consider the practice of veiling women. When an
imam criticizes Western society for failing to veil
women, I have no heartburn whatsoever in rejecting
that criticism as invalid and inapplicable to my life
and my society. How absurd to suggest that I am
being “Islamophobic” by doing this.
I recognize, of course, that many Muslim women don’t
wear a veil, and many clerics are fine with
that. Muslims don’t do the same things in every
part of the world. And I prefer civic approaches
in the West that seek to live with the practice of
veiling where it is important to some citizens.
I disagree with the veil being imposed on women, but
99% of the time, the issue isn’t one that affects me
directly or requires me to register an official
political opinion.
But the fundamental issue here is the status of
women. Declaring it to be a “phobia” when people
adhere to their original opinions about that is something
no government should
be in the business of doing.
At what point would a government decide that it was not
Islamophobia when a person “rejected out of hand”
criticisms of the West made by “Islam”? Where
would the line be drawn? Can I reject, for
example, Islam’s criticism that the West doesn’t
accept Mohammed as a prophet of God? Or does
this criterion indicate that I am allowed to reject
it, but only after giving some positive display of
having considered it without “prejudice”? And if
so, how will that work, exactly? Will I carry a
card with me, certifying that I was observed by a
competent authority to give due consideration to the
criticisms of my society made by Islamic leaders?
This is not a laughing matter; the 20th century was a
vast, vicious playground for exactly such measures of
control over the intellectual lives of peoples and
societies. The criticism we should be leveling
here is not against “Islam” or “Muslims,” it is
against our own government, and the factions of our
own, Western/American political spectrum that conceive
of government as a method of administering anti-phobia
measures.
The idea of government, for too many in America,
has gone wildly off-track. Hillary Clinton’s
acknowledgment that the Obama administration can’t
make black-letter laws against free expression about
Islam, but that it will use peer pressure and shaming
to try to shape and discourage the people’s
expression, is a perfect example of the corruption of
the governmental idea in our once-constitutional
nation. Our basic problem in this regard is not
Islam; our problem is the growing failure of our
governments at all levels to adhere to America’s
own
standard of individual liberty and limited
government. We chose that standard not because
criticism of others is necessarily or absolutely
“good,” but because intellectual liberty itself is.
Judaism and Christianity are, along with Western
philosophy, the progenitors of that idea of
liberty. The positive, absolute good of liberty
is what we must proclaim and defend. And in our
nation, on our terms, Islam has the opportunity to
thrive as Judaism and Christianity have, by being
consistent with it. It cannot be the other way
around.
J.E. Dyer’s articles
have appeared at The Green Room, Commentary’s “contentions,”
Patheos, The Weekly Standard online, and her own
blog, The Optimistic Conservative.
If you want an indication of how Republicans – whoever
their presidential nominee is – will run against
President Obama, check out this slick new video from the
Republican National Committee.
The video is made up largely of Obama’s own words;
from his ’08 campaign and his Yahoo/ABC News interview
with George Stephanopoulos when he said Americans
“aren’t better off than they were four years ago.”
Also note the use of images from the Occupy Wall
Street protests to make it look as though the primary
target of the movement is President Obama.
Burma Crackdown On Local
Bible Studies, Worship, report
October 31, 2011
By BosNewsLife Asia Service
RANGOON, BURMA (BosNewsLife)-- Authorities in Burma,
also known as Myanmar, are imposing new restrictions
on Christian and other religious activities in the
Kachin State region, an influential religious rights
group said Monday, October 31.
Britain-based Christian Solidarity
Worldwide (CSW), which has investigated the situation
in Burma,
said local churches have received a letter warning
them that advance permission is required for events
such as worship and Bible studies.
CSW told BosNewsLife that the letter titled
“Concerning Christians conducting cultural training"
was send on October 14 by the government's Chairman of
Maw Wan Ward in PhakantTownship.
The document "refers to an order by the General
Township Administration Department requiring
Christians in Phakant Township to submit a request at
least 15 days in advance for permission to conduct
"short-term Bible study, Bible study, Sunday school,
reading the Bible, fasting prayer, Seasonal Bible
study and Rosary of the Virgin Mary Prayer," CSW
explained.
MORE BUREACRACY
"A request for permission must be accompanied by
recommendations from other departments, and must be
submitted to the Township Administration Office."
CSW said it had obtained a copy of the document in
Burmese, and a translation, last week. Churches in Burma
are already required to obtain permission for any
events other than Sunday services, but this new
regulation "imposes further severe restrictions,"
according to CSW investigators.
CSW's East Asia Team Leader Benedict Rogers said
that “For many years, successive Burmese regimes have
suppressed freedom of religion and imposed serious
restrictions on Christians and other religious
minorities."
Rogers
said both "Christians and Muslims in particular
have been the target of discrimination and
persecution. It appears that despite changes in
rhetoric, there has been no change of attitude,
particularly at a local level, on the part of Burmese
authorities to religious minorities."
He claimed that Burma
is already "regarded as one of the world’s worst
violators of religious freedom" and is one of the
United States State Department’s 'Countries of
Particular Concern' list.
"EXTREME RESTRICTION"
"To impose a requirement on churches and individuals
to seek permission to read the Bible, pray, fast and
hold a Sunday school is an extreme restriction and an
extraordinary further violation of freedom of
religion," Rogers
said.
He added that his group had urged Burmese authorities
to withdraw this requirement, in PhakantTownship and in any other
parts of the country where it may have been issued,
"and to uphold freedom of religion for all the people
of Burma."
Additionally CSW has urged the Burmese government to
invite the United Nations Special Rapporteur for
Freedom of Religion or Belief to visit the country,
"and conduct an independent investigation.”
Burmese officials have not reacted to the latest
allegations. However Burma's
government has in the past denied wrongdoing
describing reports to the contrary as "Western" or "U.S.
propaganda."
A lawyer linked through the Council on American
Islamic Relations to Hamas and the Muslim Brotherhood
has been identified as the driving force behind the
Occupy Orlando protests that have been staged in
Johnson Park, according to a video report from Tom
Trento of the Florida Security Council and The United
West.
The report from the organization that "educates and
activates freedom minded people" to strategize the
propagation of the exceptionalism of Western
civilization over "the totalitarian choke-hold of
Shariah Islam" explains that the same attorney who
represented the Islam-bent parents in the famous Rifqa
Bary dispute obtained the permit for the Occupy
Orlando event and was on scene giving directions.
"You're not going to believe ... the evidence ...
that links this movement with a key Muslim individual
who's associated with CAIR and the Muslim
Brotherhood," Trento explains on the video. "This
individual has assumed a leadership [role] if [he is]
not the leader of this movement in Orlando."
The "Muslim activist lawyer" was identified as Shayan
Elahi, who was the losing counsel for the parents of
Rifqa Bary in a custody dispute that developed in
Florida.
Bary fled the Ohio home of her Muslim parents because
she accused them of threatening her after they
discovered her conversion to Christianity. She
traveled as a teenager on her own to friends in
Florida, and ultimately gained her independence when
she turned 18.
Elahi was counsel for Bary's parents when they were
seeking to have her returned home. CAIR also was
integral to the parents' strategies regarding their
daughter and the various parties cooperated on the
effort.
Trento’s video report about Elahi's activities at
Occupy Orlando:
The presence of Elahi at the events, and his
signature on the permit that was issued for the
gathering are not the only indications of a radical
element behind the "occupations."
Trento noted that the "Occupy Orlando" FaceBook page
reads; " ... we plan to use the revolutionary Arab
Spring tactic of mass occupation to restore democracy
in America."
The group Mass Resistance reported that old-stream
media reports on the Occupy Boston protests, "the
flood of communist, anarchist, anti-Israel, and
similar literature that permeates ... is simply
ignored."
The organization's visit to the scene of the protests
found "political ideology of communism, socialism and
anarchism, with additions of anti-Israel, pro-Muslim,
law-breaking, and other radical advocacy.
"Plus, like so many left-wing venues after a few
days, the park they've taken over is now filthy and
smells of urine."
In Egypt and in several other countries of North
Africa in recent months, uncontrolled demonstrations
and protests have led to upheaval, and those factions
have been blamed for the overthrow of Egyptian
President Hosni Mubarak and other leaders friendly to
the West.
Their replacements have been almost without exception
those groups and organizations linked to the Muslim
Brotherhood, a faction that has a worldwide Islamic
caliphate as one of its goals.
The Florida Independent was able to reach Elahi, who
confirmed he was at the protests, "volunteering [his]
legal services as just another proud American and a
member of the movement."
Trento reveals in his
video how Elahi repeatedly tried to intimidate his
crew at the Orlando protests, pointedly calling him a
"bigot" and a "racist bigot."
"Anyone think attorney Elahi, who lost the Rifqa Bary
case, lost the race for a judgeship, is looking for a
place to mark up his first win by co-opting an
incoherent movement primarily made up of 'hippies and
anarchists' so that he can build a political base for
his Islamic goals?" Trento asked.
"We attended the 'Occupy Orlando' event to analyze
and understand this movement, but the anger of an
insecure Muslim attorney may have provided for us an
important component to understand and defeat the
cultural jihad of the Muslim Brotherhood, right here
in beautiful, sunny Florida," he wrote.
Tom Tillison from the Florida Political Press also
reported what Trento discovered: that the permit for
the event was signed by Elahi.
Tillison also raised the issue of the city's
concessions for the group, noting that while the
permit was supposed to be submitted three days in
advance, it actually was submitted and approved for a
protest within 24 hours. And the application states
the time was supposed to be from 8 a.m. until 8:59
p.m. on Oct. 15, yet the group remains camped there
days later.
"Does this mean that the protesters are in violation
of city ordinances government the use of city owned
park facilities?"
Finally, he wondered about the extended stay, since
there are no restrooms on site.
RANGOON, BURMA (BosNewsLife)-- Authorities in Burma,
also known as Myanmar, are imposing new restrictions
on Christian and other religious activities in the
Kachin State region, an influential religious rights
group said Monday, October 31.
Britain-based Christian Solidarity Worldwide (CSW),
which has investigated the situation in Burma,
said local churches have received a letter warning
them that advance permission is required for events
such as worship and Bible studies.
CSW told BosNewsLife that the letter titled
“Concerning Christians conducting cultural training"
was send on October 14 by the government's Chairman of
Maw Wan Ward in PhakantTownship.
The document "refers to an order by the General
Township Administration Department requiring
Christians in Phakant Township to submit a request at
least 15 days in advance for permission to conduct
"short-term Bible study, Bible study, Sunday school,
reading the Bible, fasting prayer, Seasonal Bible
study and Rosary of the Virgin Mary Prayer," CSW
explained.
MORE BUREACRACY
"A request for permission must be accompanied by
recommendations from other departments, and must be
submitted to the Township Administration Office."
CSW said it had obtained a copy of the document in
Burmese, and a translation, last week. Churches in Burma
are already required to obtain permission for any
events other than Sunday services, but this new
regulation "imposes further severe restrictions,"
according to CSW investigators.
CSW's East Asia Team Leader Benedict Rogers said
that “For many years, successive Burmese regimes have
suppressed freedom of religion and imposed serious
restrictions on Christians and other religious
minorities."
Rogers
said both "Christians and Muslims in particular
have been the target of discrimination and
persecution. It appears that despite changes in
rhetoric, there has been no change of attitude,
particularly at a local level, on the part of Burmese
authorities to religious minorities."
He claimed that Burma
is already "regarded as one of the world’s worst
violators of religious freedom" and is one of the
United States State Department’s 'Countries of
Particular Concern' list.
"EXTREME RESTRICTION"
"To impose a requirement on churches and individuals
to seek permission to read the Bible, pray, fast and
hold a Sunday school is an extreme restriction and an
extraordinary further violation of freedom of
religion," Rogers
said.
He added that his group had urged Burmese authorities
to withdraw this requirement, in PhakantTownship and in any other
parts of the country where it may have been issued,
"and to uphold freedom of religion for all the people
of Burma."
Additionally CSW has urged the Burmese government to
invite the United Nations Special Rapporteur for
Freedom of Religion or Belief to visit the country,
"and conduct an independent investigation.”
Burmese officials have not reacted to the latest
allegations. However Burma's
government has in the past denied wrongdoing
describing reports to the contrary as "Western" or "U.S.
propaganda."
WND Exclusive Congressman to keynote CAIR
fundraiser with terror co-conspirator D.C.
group identified by FBI as Hamas-front features
workshops on countering 'anti-Shariah campaign'
Posted:
October
13, 2011
1:00 am Eastern
WND
Democratic Rep. Jim Moran of Virginia is headlining a
fundraiser this weekend for the controversial Council
on American-Islamic Relations along with an imam tied
to the 1993 World Trade Center bombing who urges the
violent overthrow of the "filthy" U.S. government and
the establishment of Islamic law.
CAIR's 17th annual banquet Saturday at the Crystal
Gateway Marriott in Arlington, Va., features the theme
"Making Democracy Work for Everyone."
Imam Siraj Wahhaj, designated by the Justice
Department as an "unindicted co-conspirator" in the
WTC bombing, is promoted as a keynote speaker along
with Moran.
The evening banquet concludes a day-long leadership
conference offering workshops on subjects such as
"counteracting Islamophobia," "challenging
scapegoating of Muslims in the 2012 election" and
countering "the anti-Shariah campaign," referring to
state legislative efforts to ensure Islamic law is not
implemented in the U.S.
As WND reported, Moran, a longtime supporter of CAIR,
was forced to step down from his leadership role as
regional whip in 2003 after he blamed the influence of
the Jewish community for the U.S. war in Iraq.
Wahhaj's presence at CAIR's 2009 annual banquet
prompted an activist group to launch a campaign to
urge the hosting hotel, the venue for this year's
event, to cancel.
As WND reported, Wahhaj, a regular CAIR fundraiser
and a former member of its advisory board, initially
was a featured speaker but ended up giving only a
short fundraising appeal at the banquet.
As late as nine days prior to the 2009 banquet, CAIR
featured Wahhaj and White House adviser Dalia Mogahed
in its promotions as its two marquee names. But on the
eve of the event – after WND reports of Wahhaj's
radical views as documented in WND Books' best-seller
"Muslim Mafia: Inside the Secret Underworld That's
Conspiring to Islamize America" – a press release did
not even mention them.
'Filthy' U.S.
Wahhaj is one of many Muslim leaders affiliated with
CAIR who have been named or prosecuted in U.S.
terrorism-related investigations. CAIR itself was
named by the Justice Department as an "unindicted
co-conspirator" in the Holy Land Foundation probe in
Texas, the largest terrorism-finance case in U.S.
history.
An imam at Masjid Al-Taqwa in Brooklyn, Wahhaj is on
record urging a violent overthrow of the "filthy" U.S.
government assisted by jihad warriors armed with Uzis.
In a videotaped May 8, 1992, sermon obtained by the
authors of "Muslim Mafia" titled "Stand Up for
Justice," Wahhaj makes it clear that, contrary to
CAIR's media guide, he believes jihad means "holy
war," not merely a "struggle to better oneself."
"If we go to war, brothers and sisters – and one day
we will, believe me – that's why you're commanded [to
fight in] jihad," the Brooklyn-based Wahhaj says.
"When Allah demands us to fight, we're not stopping
and nobody's stopping us."
Wahhaj preaches that Islam teaches violent
insurrection in "infidel lands" such as America,
points out the "Muslim Mafia" co-authors,
counterterrorism investigator Gaubatz and
"Infiltration" author Paul Sperry.
"Believe me, brothers and sisters, Muslims in America
are the most strategic Muslims on Earth," Wahhaj says
in the 1992 sermon, arguing the government can't drop
bombs on warring Muslims in the U.S. without causing
collateral damage.
The American government's "worst nightmare is one day
that the Muslims wake these people up in South Central
Los Angeles and other inner-city areas," he says in
the video.
Wahhaj exhorts the faithful to go into the "hood and
the prisons and convert disenfranchised minorities,
and then arm them and train them to carry out an Uzi
jihad in the inner cities."
"We don't need to arm the people with
nine-millimeters and Uzis," he says. "You need to arm
them with righteousness first. And then once you arm
them with righteousness first, then you can arm them
[with Uzis and other weapons]."
CAIR tells the public in its media guide, however,
"There is a common misperception among Westerners that
the Quran teaches violence."
Wahhaj makes it clear, nevertheless, he sees Islam as
a uniquely militant religion.
Counterterrorism expert Steven Emerson obtained a video
of a Wahhaj speech in Toronto Sept. 28, 1991, titled
"The Afghanistan Jihad" in which the imam declared:
Those who struggle for Allah, it
doesn't matter what kind of weapons, I'm telling you
it doesn't matter! You don't need nuclear weapons or
even guns! If you have faith in Allah and a knife! If
Allah wants you to win, you will win! Because Allah is
the only one who fights. And when his hand is over
your hand. whoever is at war against my friends, I
declare war on them.
Citing Emerson, "Muslim Media" notes Wahhaj once
likened the U.S. to a trash bin and prayed it would
"crumble" and be replaced by Islam.
"You know what this country is? It's a garbage can,"
Wahhaj said. "It's filthy."
Texas School District Fully
Vindicates Christian Student After Wrongful Suspension
October 11, 2011
Liberty Alerts, Liberty
Counsel
The Fort Worth Independent School District has issued
a letter to Liberty Counsel fully vindicating high
school freshman Dakota Ary, who was given in-school
suspension for telling another student that he
believes homosexuality is wrong because of his
Christian faith. The letter is in response to Liberty
Counsel’s demand letter requesting full vindication
and a full retraction of the suspension. The
district’s letter will be placed in Dakota’s permanent
file to further clear his record. Liberty Counsel is
representing Dakota in this case.
The District’s letter apologized for the delay in
returning Dakota back to the classroom, and stated
that “Dakota has the right to express an opinion in a
manner consistent with law and policy.”
Dakota was in Kristopher Franks’ German language
class at Western Hills High School when the topic of
homosexuality arose. Dakota said to one of his
classmates, “I’m a Christian and, to me, being
homosexual is wrong.” Franks overheard the comment,
wrote Dakota an infraction, and sent him to the
principal’s office. The class topic was religious
beliefs in Germany. During the discussion, one student
asked what Germans thought about homosexuality in
relation to religion. Another student then asked to
hear some translated terms such as “lesbian.” These
questions provoked the conversation about Christianity
and Dakota’s expression of his opinion to one
classmate.
The discipline referral form says the comment was out
of context, even though the lesson for the day was on
religious beliefs. Franks charged Dakota with
“possible bullying” and indicated, “It is wrong to
make such a statement in public school.” Two weeks
prior to this event, Franks displayed a picture of two
men kissing on a “World Wall” and told his students
that homosexuality is becoming more prevalent in the
world and that they should just accept it. Many of the
students were offended by Franks’ actions and his
continually bringing up the topic of homosexuality in
a German language class. Franks was temporarily placed
on administrative leave with pay last week.
Mathew D. Staver, Founder and Chairman of Liberty
Counsel, commented: “We are pleased that the school
district vindicated Dakota Ary. No public school
teacher should use the position of authority to bully
students to accept homosexuality. That is what this
teacher did, and he got his hand caught in the cookie
jar. We want to make sure this never again happens to
any student.”
US Bishops Defend the
Freedom of Religion in the Face of Growing Threats
U.S.
Conference
of Catholic Bishops Office of Media Relations
4
October 2011
WASHINGTON, DC (USCCB) - The U.S. bishops
have established a new Ad Hoc Committee for Religious
Liberty to address growing concerns over the erosion
of freedom of religion in America. Archbishop Timothy
M. Dolan, president of the United Sates Conference of
Catholic Bishops (USCCB), established the ad hoc
committee after consulting with the USCCB
Administrative Committee during the Committee's
September 13-14 meeting in Washington.
The Administrative Committee meets three times a year
and conducts the work of the bishops' conference
between plenary sessions. He announced formation of
the ad hoc committee in a September 29 letter to the
U.S. bishops Archbishop Dolan also named Bishop
William Lori of Bridgeport, Connecticut, to chair the
new committee.
Support for ad hoc committee work will include adding
two full-time staff at the USCCB, a lawyer expert in
the area of religious freedom law, and a lobbyist who
will handle both religious liberty and marriage
issues.
Bishop Lori said he welcomed "the opportunity to work
with fellow bishops and men and women of expertise in
constitutional law so as to defend and promote the
God-given gift of religious liberty recognized and
guaranteed by the Bill of Rights of the Constitution
of the United States."
"This ad hoc committee aims to address the increasing
threats to religious liberty in our society so that
the Church's mission may advance unimpeded and the
rights of believers of any religious persuasion or
none may be respected," he added.
In a letter to bishops to announce the ad hoc
committee, Archbishop Dolan said religious freedom "in
its many and varied applications for Christians and
people of faith, is now increasingly and in
unprecedented ways under assault in America."
"This is most particularly so in an increasing number
of federal government programs or policies that would
infringe upon the right of conscience of people of
faith or otherwise harm the foundational principle of
religious liberty," he said. "As shepherds of over 70
million U.S. citizens we share a common and compelling
responsibility to proclaim the truth of religious
freedom for all, and so to protect our people from
this assault which now appears to grow at an ever
accelerating pace in ways most of us could never have
imagined."
Archbishop Dolan said the committee will work closely
with national organizations, charities, ecumenical and
interreligious partners and scholars "to form a united
and forceful front in defense of religious freedom in
our nation," and its work will begin immediately.
He added that "the establishment of the Ad Hoc
Committee is one element of what I expect to be a new
moment in the history of our Conference. Never before
have we faced this kind of challenge to our ability to
engage in the public square as people of faith and as
a service provider. If we do not act now, the
consequence will be grave."
Archbishop Dolan said that, although he and his
predecessor as USCCB President, Cardinal Francis
George, had sent private letters to President Obama on
religious liberty in the context of redefining
marriage, none of those letters received a response.
"I have offered to meet with the President to discuss
these concerns and to impress upon him the dire nature
of these actions by government," Archbishop Dolan
said.
Archbishop Dolan listed six religious liberty
concerns arising just since June:
-Federal Department of Health and Human Services
(HHS) regulations that would mandate the coverage of
contraception (including abortifacients) and
sterilization in all private health insurance plans,
which could coerce church employers to sponsor and pay
for services they oppose. The new rules do not protect
insurers or individuals with religious or moral
objections to the mandate.
-An HHS requirement that USCCB's Migration and
Refugee Services provide the "full range of
reproductive services"-meaning abortion and
contraception-to trafficking victims and unaccompanied
minors in its cooperative agreements and government
contracts. The position mirrors the position urged by
the American Civil Liberties Union (ACLU) in the
ongoing lawsuit challenging the constitutionality of
MRS's contracts as a violation of religious liberty.
-Catholic Relief Services' concern that US Agency for
International Development, under the Department of
State, is increasingly requiring condom distribution
in HIV prevention programs, as well as requiring
contraception within international relief and
development programs.
-The Justice Department's attack on the Defense of
Marriage Act (DOMA), presenting DOMA's support for
traditional marriage as bigotry. In July, the
Department started filing briefs actively attacking
DOMA's constitutionality, claiming that supporters of
the law could only have been motivated by bias and
prejudice. "If the label of "bigot" sticks to
us-especially in court-because of our teaching on
marriage, we'll have church-state conflicts for years
to come as a result," Archbishop Dolan said.
-The Justice Department's recent attack on the
critically important "ministerial exception," a
constitutional doctrine accepted by every court of
appeals in the country that leaves to churches (not
government) the power to make employment decisions
concerning persons working in a ministerial
capacity.In a case to be heard this term in the U.S.
Supreme Court, the Department attacked the very
existence of the exception.
-New York State's new law redefining marriage, with
only a very narrow religious exemption. Already,
county clerks face legal action for refusing to
participate in same-sex unions, and gay rights
advocates are publicly emphasizing how little
religious freedom protection people and groups will
enjoy under the new law.
Yousef Nardarkhani faces execution on
trumped-up charges
Posted: 4 October, 2011
Mission Network News
Iran (MNN) ― The life of an Iranian pastor continues to
hang in the balance as the Iranian state media is now
getting involved in the case. 34-year-old Pastor Yousef
Nardarkani was arrested two years ago this month for
protesting Muslim education for his children because he
is a Christian. He was convicted of apostasy, but now
new false charges are being leveled against him.
Todd Nettleton with Voice of the Martyrs says, "Now
they're saying that what he's actually going to be
executed for is not apostasy, not becoming a Christian,
but actually rape and extortion that are the charges
that he will be executed for. So it's really a
180-degree turn for the Iranian government."
According to Nettleton, this is mindboggling. "After an
initial court hearing, an appeal to the Supreme Court,
and then another hearing back at the local court --
after all those hearings where they never talked about
extortion and never talked about rape, now they're
saying he's actually going to be executed for rape and
extortion."
A bit of good news about this case, according to
Nettleton, is that "the international pressure is
working. The Iranian government is hearing from people
around the world, including regular people like you and
me, as well as government officials and government
agencies. They're saying, 'Listen, you cannot put this
man to death for being a Christian. That's a complete
violation of human rights.' The Iranian government is
hearing that, and it's having an effect."
Please help Pastor Nardarkhani. Nettleton by praying for
him as he continues to be in prison. You can also "go to
PrisonerAlert.com [where] you can write Pastor Yousef
himself and also send e-mails to Iranian government
officials, including the office of President
Ahmodinejad. So we can pray first, and then we can also
have a voice for him, as well."
WASHINGTON — While diplomatically inconvenient for
the Western powers, Palestinian Authority President
Mahmoud Abbas' attempt to get the U.N. to unilaterally
declare a Palestinian state has elicited widespread
sympathy. After all, what choice did he have?
According to the accepted narrative, Middle East peace
is made impossible by a hard-line Likud-led Israel
that refuses to accept a Palestinian state and
continues to build settlements.
It is remarkable how this gross inversion of the
truth has become conventional wisdom. In fact,
Benjamin Netanyahu brought his Likud-led coalition to
open recognition of a Palestinian state, thereby
creating Israel's first national consensus for a
two-state solution. He is also the only prime minister
to agree to a settlement freeze — 10 months —
something no Labor or Kadima government has ever done.
To which Abbas responded by boycotting the talks for
nine months, showing up in the 10th, then walking out
when the freeze expired. Last month he reiterated that
he will continue to boycott peace talks unless Israel
gives up — in advance — claim to any territory beyond
the 1967 lines. Meaning, for example, that the Jewish
Quarter in Jerusalem is Palestinian territory. This is
not just absurd. It violates every prior peace
agreement. They all stipulate that such demands are to
be the subject of negotiations, not their
precondition.
Abbas unwaveringly insists on the so-called right of
return,which would demographically destroy Israel by
swamping it with millions of Arabs, thereby turning
the world's only Jewish state into the world's 23rd
Arab state. And he has repeatedly declared, as
recently as last month in New York: "We shall not
recognize a Jewish state."
Nor is this new. It is perfectly consistent with the
long history of Palestinian rejectionism. Consider:
•Camp David, 2000. At a U.S.-sponsored summit, Prime
Minister Ehud Barak offers Yasser Arafat a Palestinian
state on the West Bank and Gaza — and, astonishingly,
the previously inconceivable division of Jerusalem.
Arafat refuses — and makes no counteroffer, thereby
demonstrating his unseriousness about making any
deal. Instead, within two months, he launches a savage
terror war that kills a thousand Israelis.
•Taba, 2001. An even sweeter deal — the Clinton
Parameters — is offered. Arafat walks away again.
•Israel, 2008. Prime Minister Ehud Olmert makes the
ultimate capitulation to Palestinian demands — 100
percent of the West Bank (with land swaps),
Palestinian statehood, the division of Jerusalem with
the Muslim parts becoming the capital of the new
Palestine. And incredibly, he offers to turn over the
city's holy places, including the Western Wall —
Judaism's most sacred site, its Kaaba — to an
international body which sit Jordan and Saudi Arabia.
Did Abbas accept? Of course not. If he had, the
conflict would be over and Palestine would already be
a member of the United Nations.
This is not ancient history. All three peace talks
occurred over the past decade. And every one
completely contradicts the current mindless narrative
of Israeli "intransigence" as the obstacle to peace.
Settlements? Every settlement remaining within the
new Palestine would be destroyed and emptied,
precisely as happened in Gaza.
So why did the Palestinians say no? Because saying
yes would have required them to sign a final peace
agreement that accepted a Jewish state on what they
consider the Muslim patrimony.
The key word here is "final." The Palestinians are
quite prepared to sign interim agreements, like Oslo.
Framework agreements, like Annapolis. Cease-fires,
like the 1949 armistice. Anything but a final deal.
Anything but a final peace. Anything but a treaty that
ends the conflict once and for all — while leaving a
Jewish state still standing.
After all, why did Abbas go to the U.N. last month?
For nearly half a century, the United States has
pursued a Middle East settlement on the basis of the
formula of land for peace. Land for peace produced the
Israel-Egypt peace of 1979 and the Israel-Jordan peace
of 1994. Israel has offered the Palestinians land for
peace three times since. And been refused every time.
Why? For exactly the same reason Abbas went to the
U.N.: to get land without peace. Sovereignty
with no reciprocal recognition of a Jewish state.
Statehood without negotiations. An independent
Palestine in a continued state of war with Israel.
This is the reason that, regardless of who is
governing Israel, there has never been peace.
Territorial disputes are solvable; existential
conflicts are not.
Land for peace, yes. Land without peace is nothing
but an invitation to suicide.
Washington Post Writers Group
Charles Krauthammer is a syndicated columnist.
See what Obama
promises Arabs after 2012 election
Democrats fear treatment of Israel is
voting liability
The Obama administration told the Palestinian
Authority it cannot significantly help advance a
Palestinian state until after the 2012 presidential
elections, a top PA official told WND.
The official, however, said the U.S. will press for a
Palestinian state quickly if President Obama is
re-elected.
"The main message we received from the U.S. is that
nothing will happen in a serious
The PA official said Obama "will not accept the
Palestinian request of a state at the (U.N.) Security
Council and cannot help on the ground for now."
"We were told to wait for Obama's reelection, and
that before then nothing serious will happen for a
state," the official continued. "But after the
reelection, the U.S. said the schedule will be short
to reach a Palestinian state."
Obama's policies toward Israel have been highlighted
in local and national campaigns, with many Democrats
fearing voters will oppose them due to the perception
the president is anti-Israel.
Obama's treatment of Israel was a significant issue
in the recent election of Republican Bob Turner to
former Rep. Anthony Weiner's seat in a district that
had not elected a GOP candidate since 1923.
Also, presidential contenders such as Texas Gov. Rick
Perry and Rep. Michele Bachmann, R-Minn., have been
strongly criticizing Obama on Israel.